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A detail from Hieronymus Bosch's depiction of Hell (16th century). In Christian theology, Hell is the place or state into which, by God's definitive judgment, unrepentant sinners pass in the general judgment, or, as some Christians believe, immediately after death (particular judgment).
Christianity began as a movement within Second Temple Judaism and the two religions gradually diverged over the first few centuries of the Christian era.Today, differences of opinion vary between denominations in both religions, but the most important distinction is Christian acceptance and Jewish non-acceptance of Jesus as the Messiah prophesied in the Hebrew Bible and Jewish tradition.
A Few Sighs from Hell (Or The Groans of the Damned Soul). Diggory Press, ISBN 978-1-84685-727-0; Challoner, Richard (1801). "Day 13: On hell." . Think Well On't or, Reflections on the great truths of the Christian religion for every day of the month. T. Haydock. Edwards, Jonathan. The Justice of God in the Damnation of Sinners.
Although historically the term Abrahamic religions was limited to Judaism, Christianity, and Islam, [7] restricting the category to these three religions has come under criticism. [ 8 ] [ 9 ] The late-19th-century BaháΚΌí Faith has been listed as Abrahamic by scholarly sources in various fields [ 10 ] [ 11 ] since it is a monotheistic ...
At first he persecuted the early Christians, but after a conversion experience he preached to the gentiles, and is regarded as having had a formative effect on the emerging Christian identity as separate from Judaism. Eventually, his departure from Jewish customs would result in the establishment of Christianity as an independent religion.
The problem of Hell is an ethical problem in the Abrahamic religions of Christianity and Islam, in which the existence of Hell or Jahannam for the punishment of souls in the afterlife is regarded as inconsistent with the notion of a just, moral, and omnipotent, omnibenevolent, omniscient supreme being.
Some Christians who believe in double predestination say most people and angels will go to hell on Judgment Day. [10] Other Christians who disbelieve in universal salvation and double predestination say the number of the saved and of the damned on Judgment Day is unknown. [11] [12]
Some early Jewish Christians believed that non-Jews must convert to Judaism and adopt Jewish customs in order to be saved. Paul criticized Peter for himself declining to eat with gentiles during a visit by some of these Christians and therefore presenting a poor example to non-Jews joining the Christians. [ 91 ]