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The Greek book of Esther, included in the Septuagint, is a retelling of the events of the Hebrew Book of Esther rather than a translation and records additional traditions which do not appear in the traditional Hebrew version, in particular the identification of Ahasuerus with Artaxerxes II and details of various letters. It is dated around the ...
Esther, [a] originally Hadassah, is the eponymous heroine of the Book of Esther in the Hebrew Bible. According to the biblical narrative, which is set in the Achaemenid Empire , the Persian king Ahasuerus falls in love with Esther and marries her. [ 1 ]
Esther 1 is the first chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible. [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [ 2 ]
Esther was the chief character in the Book of Esther.She is counted among the prophetesses of Israel. Allusions in rabbinic literature to the Biblical story of Esther contain various expansions, elaborations and inferences beyond the text presented in the book of the Bible.
The Targum Sheni, also known as the Second Targum of Esther, is an Aramaic translation and elaboration of the Book of Esther.Notably, the biblical account is embellished with a considerable amount of new apocryphal material in this book.
The Fast of Esther (Ta'anit Ester, Hebrew: תַּעֲנִית אֶסְתֵּר) is a fast on Purim eve commemorating two communal fasts undertaken by the Persian Jewish community of Shushan in the Book of Esther, for the purpose of praying for salvation from annihilation by an evil decree which had been instigated by Haman, the king's royal vizier, an anti-jewish enemy from the Amalekite nation.
Although the details of the setting are entirely plausible and the story may even have some basis in actual events, the book of Esther is a novella rather than history. [6] Persian kings did not marry outside of seven Persian noble families, making it unlikely that there was a Jewish queen Esther, and in any case the historical Xerxes's queen ...
From Esther 3:1 onward, there is hardly a trace of further division into chapters. There is no new parashah even to Esther 4:1, the climax of the Biblical drama. As the division into parashiyot has not been carried out throughout the work, so too the running commentary to the Biblical text is much reduced in chapters 7–8, and is discontinued ...
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