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Illustrated Jonah from the 15th-century Kennicott Bible. The Book of Jonah is one of the twelve minor prophets of the Nevi'im ("Prophets") in the Hebrew Bible, and an individual book in the Christian Old Testament. The book tells of a Hebrew prophet named Jonah, son of Amittai, who is sent by God to prophesy the destruction of Nineveh, but ...
Jonah and the Whale (1621) by Pieter Lastman Jonah Preaching to the Ninevites (1866) by Gustave Doré, in La Grande Bible de Tours. Jonah is the central character in the Book of Jonah, in which God commands him to go to the city of Nineveh to prophesy against it "for their great wickedness is come up before me," [10] but Jonah instead attempts to flee from "the presence of the Lord" by going ...
Oxford Annotated Bible. The 1973 edition of The New Oxford Annotated Bible, with the RSV text. The Oxford Annotated Bible (OAB), later published as the New Oxford Annotated Bible (NOAB), is a Study Bible published by the Oxford University Press. The notes and study material feature in-depth academic research with a focus on the most recent ...
Typology in Christian theology and biblical exegesis is a doctrine or theory concerning the relationship of the Old Testament to the New Testament. Events, persons or statements in the Old Testament are seen as types prefiguring or superseded by antitypes, events or aspects of Christ or his revelation described in the New Testament.
León palimpsest (7th century; extant verses 1 John 1:5–5:21, [25] including the text of the Comma Johanneum . [26] The Muratorian fragment, dated to AD 170, cites chapter 1, verses 1–3 within a discussion of the Gospel of John. [27] Papyrus 9, dating from the 3rd century, has surviving parts of chapter 4, verses 11–12 and 14–17. [28]
The second part, in which the story of Jonah is allegorically referred to the soul, beginning with the words "Vayomer Adonai la-dag," is reprinted in Adolf Jellinek, Bet ha-Midrash. [1] This part is merely a literal translation from the Zohar; [2] it is not found in the version printed by C. M. Horowitz (after a Codex De Rossi). [3] The first ...
John 1:18-20 in Codex Harcleianus (Lectionary 150) from 995 AD. The first part (verses 1–18), often called the Hymn to the Word, [citation needed] is a prologue to the gospel as a whole, stating that the Logos is "God" ('divine', 'god-like', or 'a god' [7] according to some translations). Comparisons can be made between these verses and the ...
The description of Nineveh in Jonah likely was a reference to greater Nineveh, including the surrounding cities of Rehoboth, Calah and Resen [51] The Book of Jonah depicts Nineveh as a wicked city worthy of destruction. God sent Jonah to preach to the Ninevites of their coming destruction, and they fasted and repented because of this.