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The sociology of leisure or leisure sociology is the study of how humans organize their free time. Leisure includes a broad array of activities, such as sport, tourism, and the playing of games. The sociology of leisure is closely tied to the sociology of work, as each explores a different side of the work-leisure relationship.
[4] [clarification needed] In an American context, Cuddy and colleagues [5] have investigated the influence of infrahumanisation on intergroup helping behaviour. Examining helping in the aftermath of Hurricane Katrina , Cuddy et al. found that people believed outgroup members experienced less negative uniquely human emotions than ingroup members.
[1] [2] [3] A practical definition refers to it as the viewing and the treatment of other people as though they lack the mental capacities that are commonly attributed to humans. [4] In this definition, every act or thought that regards a person as "less than" human is dehumanization. [5] Dehumanization is one form of incitement to genocide. [6]
Rehumanization is the process by which one reverses the damage done by dehumanization.That is, in individuals or groups, the process of rehabilitating one’s way of perceiving the other(s) in question in one’s mind and in consequent behavior.
A man relaxing on a couch Leisure time swimming at an oasis. Leisure (UK: / ˈ l ɛ ʒ ə r /, US: / ˈ l iː-/) [1] [2] has often been defined as a quality of experience or as free time. [3] [4] Free time is time spent away from business, work, job hunting, domestic chores, and education, as well as necessary activities such as eating and ...
Leisure is one's discretionary time spent in non-compulsory activities, time spent away from cares and toils. Because leisure time is free from compulsory activities such as employment, running a business, household chores, education and other such day-to-day stresses, not including eating, and sleeping, it is often referred to as "free time."
[2] Another topic of transhumanist research is how to protect humanity against existential risks from artificial general intelligence, asteroid impact, gray goo, high-energy particle collision experiments, natural or synthetic pandemic, and nuclear warfare. [5] The biologist Julian Huxley popularised the term "transhumanism" in a 1957 essay. [6]
A form of forced conversion became institutionalized during the Ottoman Empire in the practice of devşirme, [105] a human levy in which Christian boys were seized and collected from their families (usually in the Balkans), enslaved, forcefully converted to Islam, and then trained as elite military unit within the Ottoman army or for high ...