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"Padamu Jua" was written by Amir Hamzah, a Langkat-born Malay writer who studied in Dutch schools. The poem is not dated (indeed, none of Hamzah's works are) [1] Poet Laurens Koster Bohang considers "Padamu Jua" to have been written between 1933 and 1937, [2] while Dutch scholar of Indonesian literature A. Teeuw dates it to 1936/1937. [3]
Syair (Jawi: شعير) is a form of traditional Malay (also subsequently modern Indonesian and Malaysian) poetry that is made up of four-line stanzas or quatrains.The syair can be a narrative poem, a didactic poem, a poem used to convey ideas on religion or philosophy, or even one to describe a historical event.
(Deen) poetry is a very important thing in the Islamic religion because poetry has equality of beauty to the Islamic religion. Also, poetry use in many different languages around the world. Most importantly, poetry, which had once been shunned for representing the ideals of paganism, was brought into the service of Islam.
Sufism is a mystical interpretation of Islam and it emphasised the allegorical nature of language and writing. Many of the works of Sufi poets appear to be simple ghazal or khamriyyah . Under the guise of the love or wine poem they would contemplate the mortal flesh and attempt to achieve transcendence .
Layla is the daughter of Qays' cousin. Both Qays and Layla, descended from the tribe of Hawazin and the tribe of Banu Ka'b (the patriarch Ka'b), which is also related to the direct lineage of Muhammad of Islam. Therefore, they are descendants of Adnan, who is Ishmaelite Arab descendant of , son of Ibrahim . Their lineage is narrated from Arabic ...
The Revolt of Islam (1818) is a poem in twelve cantos composed by Percy Bysshe Shelley in 1817. [1] The poem was originally published under the title Laon and Cythna; or, The Revolution of the Golden City: A Vision of the Nineteenth Century by Charles and James Ollier in December 1817.
Labīd is the only one of these poets who was still alive by the time Muhammad began preaching the Quran, and later converted to Islam. His Muʻallaqa, however, like almost all his other poetical works, belongs to the pre-Islamic period. He may have lived until 661 or later. [2]
Chong Fah Hing (2010), Karya Usman Awang dari Persepsi Masyarakat Cina (Works of Usman Avang in the perception of the Chinese community). - Dlm. Menyirat Inspirasi. Penyelenggara Dato 'Dr. Ahmad Khamal Abdullah, Johor Bahru: YWJ Citra Holdings Sdn. Bhd.pp. 109–113.