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deuteronomy 28 Moses pronounces great blessings of prosperity over Israel if they obey God , and horrible curses of violent suffering and destruction if they do not. PEOPLE: Moses – יהוה YHVH God – Israelites
[1] For example, comparisons of Mark 15:47 and Mark 16:1–5 with their parallel passages Matthew 27:61 and Matthew 28:1–4 lead scholars to conclude that the phrases Mary Magdalene and Mary the mother of Joses and Mary Magdalene and Mary the mother of James in the Mark readings refer to the same two women.
C: The specific legislation (Deuteronomy 12:1–26:19) B 1:The blessing and curse in the future renewal of the covenant (Deuteronomy 27:1–26) A 1:The blessing and curse in the present renewal of the covenant (Deuteronomy 28:1–29:1)
Hebrew Bible text of Deuteronomy 32:1–4 as written in a Jewish Sefer Torah.. According to verses 16–18 of Deuteronomy 31, [5] YHVH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHVH had made with them, and worship the gods of the lands they were occupying.
The Deuteronomic Code is the name given by academics to the law code set out in chapters 12 to 26 of the Book of Deuteronomy in the Hebrew Bible. [1] The code outlines a special relationship between the Israelites and Yahweh [2] and provides instructions covering "a variety of topics including religious ceremonies and ritual purity, civil and criminal law, and the conduct of war". [1]
The Septuagint version of the Old Testament is a translation of the Septuagint by Sir Lancelot Charles Lee Brenton, originally published by Samuel Bagster & Sons, London, in 1844, in English only. From the 1851 edition, the Apocrypha were included, and by about 1870, [ 1 ] an edition with parallel Greek text existed; [ 2 ] another one appeared ...
Judges 5 is the fifth chapter of the Book of Judges in the Old Testament or the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel, [2] [3] but modern scholars view it as part of the Deuteronomistic History, which spans the books of Deuteronomy through Kings, attributed to nationalistic and devotedly Yahwistic writers during the time of the reformer ...
Reading 2: Deuteronomy 16:1–3 Reading 3: Deuteronomy 16:4–8 Reading 4: Deuteronomy 16:9–12 Reading 5: Deuteronomy 16:13–17 Maftir: Numbers 29:35–30:1 Haftarah: I Kings 8:54–9:1 In the Western Ashkenazic rite, the readings when Shemini Atzeret falls on a weekday are as follows: Reading 1: Deuteronomy 15:19–23 Reading 2: Deuteronomy ...
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