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t. e. The absence of good (Latin: privatio boni), also known as the privation theory of evil, [1] is a theological and philosophical doctrine that evil, unlike good, is insubstantial, so that thinking of it as an entity is misleading. Instead, evil is rather the absence, or lack ("privation"), of good. [2][3][4] This also means that everything ...
Leibniz. In Leibniz's works, the argument about the best of all possible worlds appears in the context of his theodicy, a word that he coined by combining the Greek words Theos, 'God', and dikē, 'justice'. [2] Its object was to solve the problem of evil, that is, to reconcile the existence of evil and suffering in the world with the existence ...
In the philosophy of religion, a theodicy (/ θiːˈɒdɪsi /; meaning 'vindication of God', from Ancient Greek θεός theos, "god" and δίκη dikē, "justice") is an argument that attempts to resolve the problem of evil that arises when all power and all goodness are simultaneously ascribed to God. [1]
Eternal oblivion (also referred to as non-existence or nothingness) [1][2] is the philosophical, religious, or scientific concept of one's consciousness forever ceasing upon death. Pamela Health and Jon Klimo write that this concept is mostly associated with religious skepticism, secular humanism, nihilism, agnosticism, and atheism. [3]
The problem of evil is the philosophical question of how to reconcile the existence of evil and suffering with an omnipotent, omnibenevolent, and omniscient God. [1][2][3] There are currently differing definitions of these concepts. The best known presentation of the problem is attributed to the Greek philosopher Epicurus.
Substantial form is a central philosophical concept in Aristotelianism and, afterwards, in Scholasticism. The form is the idea, existent or embodied in a being, that completes or actualizes the potentiality latent in the matter composing the being itself. For Aristotle, in fact, matter is the basis of all that exists; it comprises the ...
They are subject to the prejudices that come from personal perspective: humans care about what affects themselves, and fail to see how their privation might contribute to the common good. For Augustine, evil, when it refers to God's material creation, refers to a "privation, an absence of goodness "where goodness might have been" (Conf.3.7.12)".
Hans Vaihinger. Hans Vaihinger (German: [hans ˈfaɪɪŋɐ]; [3] September 25, 1852 – December 18, 1933) was a German philosopher, best known as a Kant scholar and for his Die Philosophie des Als Ob (The Philosophy of 'As if'), published in 1911 although its statement of basic principles had been written more than thirty years earlier. [2][4][5]