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The First Nations Version was received positively in the popular press, although it did not receive significant academic attention. Publishers Weekly praised the translation in a starred review, writing that the translation gave the Bible "new life and new meaning" while maintaining a consistently evangelical tone throughout. [7]
The Eliot Indian Bible (Massachusett: Mamusse Wunneetupanatamwe Up-Biblum God; [1] also known as the Algonquian Bible) was the first translation of the Christian Bible into an indigenous American language, as well as the first Bible published in British North America.
Native American religions were prevalent in the pre-Columbian era, including state religions.Common concept is the supernatural world of deities, spirits and wonders, such as the Algonquian manitou or the Lakotaʼs wakan, [19] [20] [9] as well as Great Spirit, [21] Fifth World, world tree, and the red road among many Indians.
Mamusse Wunneetupanatamwe Up Biblum God on the cover page of the translated Bible means The Whole Holy His-Bible God, both Old Testament and also New Testament. It is a complete a translation of all 66 books (Old Testament and New Testament) in the Geneva Bible into the indigenous Massachusett language.
ᏗᎵᏍᏙᏗ "dilsdohdi" [1] the "water spider" is said to have first brought fire to the inhabitants of the earth in the basket on her back. [2]Cherokee spiritual beliefs are held in common among the Cherokee people – Native American peoples who are Indigenous to the Southeastern Woodlands, and today live primarily in communities in North Carolina (the Eastern Band of Cherokee Indians ...
Indigenous religions or native religion is a category used in the study of religion to demarcate the religious belief systems of communities described as being "indigenous". This category is often juxtaposed against others such as the " world religions " and " new religious movements ".
He said Indigenous spirituality and Catholic faith have much in common, such as the burning of sage in Native American ceremonies and incense in a Catholic church.
In addition to the Algonquian Anishinaabeg, many other tribes believed in Gitche Manitou.References to the Great Manitou by the Cheyenne and the Oglala Sioux (notably in the recollections of Black Elk), indicate that belief in this deity extended into the Great Plains, fully across the wider group of Algonquian peoples.
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