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Sa’ir was the ordinary Hebrew word for "he-goat", and it is not always clear what the word's original meaning might have been. But in early Jewish thought, represented by targumim and possibly 3 Baruch, along with translations of the Hebrew Bible such as the Peshitta and Vulgate, the se’īrīm were understood as demons.
The scapegoat was a goat that was designated (Hebrew: לַעֲזָאזֵֽל) la-'aza'zeyl; "for absolute removal" (for symbolic removal of the people's sins with the literal removal of the goat), and outcast in the desert as part of the Yom Kippur Temple service, that began during the Exodus with the original Tabernacle and continued through ...
A she-goat with a silver bracelet hung from her neck was driven forth into the wasteland of 'Alini' by the community. [18] There is no mention of an "Azazel". [19] According to The Expositor's Bible Commentary, Azazel is the Hebrew word for scapegoat. This is the only place that the Hebrew word is found in the whole Hebrew Old Testament.
Daniel is the only book in the Hebrew Bible which gives names to angels. Gabriel may have received his because he "has the appearance of a man" (Hebrew gaber); he appears here as a messenger and interpreter of God's message, the same role he was later given by the author of Luke's annunciation scene (Luke 1:19,26). [30]
עַכְשׁוּב ʿak̲šûb̲, mentioned only once in the Hebrew Bible, namely Psalm 140, but manifestly alluded to in Psalm 13:3, and Romans 3:13, seems to have been one of the most highly poisonous kinds of viper, perhaps the toxicoa, also called echis arenicola or scytale of the Pyramids, very common in Syria and North Africa.
Pages in category "Egypt in the Hebrew Bible" The following 14 pages are in this category, out of 14 total. This list may not reflect recent changes. ...
In contrast to Grecian works, donkeys were portrayed in Biblical works as symbols of service, suffering, peace and humility. They are also associated with the theme of wisdom in the Hebrew Bible's story of Balaam's ass, and are seen in a positive light through the story of Jesus riding into Jerusalem on a donkey. By the 19th century, the donkey ...
Joseph Dwelleth in Egypt painted by James Jacques Joseph Tissot, c. 1900. Biblical Egypt (Hebrew: מִצְרַיִם; Mīṣrāyīm), or Mizraim, is a theological term used by historians and scholars to differentiate between Ancient Egypt as it is portrayed in Judeo-Christian texts and what is known about the region based on archaeological evidence.