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This list follows the chronology of original (typically Spanish-language) publication in books, based in part on the rather comprehensive (but incomplete) bibliography online at the Borges Center (originally the J. L. Borges Center for Studies & Documentation at the University of Aarhus, then at the University of Iowa, now—as of 2010—at the University of Pittsburgh).
On the book's release, the journalist Mildred Adams at The New York Times wrote of it, "The translations, made by various hands, are not only good they are downright enjoyable. They make it finally possible, after all these years, to give Borges his due and to add North Americans to his wide public."
Angel Flores, the first to use the term "magical realism", set the beginning of the movement with this book. [1] The stories (except Hombre de la esquina rosada) are fictionalised accounts of real criminals. The sources are listed at the end of the book, but Borges makes many alterations in the retelling—arbitrary or otherwise—particularly ...
Borges' fictitious writer Nils Runeberg presents to the world three versions of Judas Iscariot using his two books.. In the first version of Kristus och Judas, Runeberg says that it was Judas who was the reflection of Jesus in the human world, and as Jesus was our savior sent from heaven, Judas took up the onus of being the human who led Jesus down the path of redemption.
The Book of Sand (Spanish: El libro de arena) is a 1975 short story collection by Argentine writer Jorge Luis Borges. In the author's opinion, the collection, written relatively late in his career — and while blind — is his best book.
The Aleph and Other Stories (Spanish: El Aleph, 1949) is a book of short stories by Argentine writer Jorge Luis Borges. The title work, "The Aleph", describes a point in space that contains all other spaces at once. The work also presents the idea of infinite time.
This book first arose out of a passage in Borges, out of the laughter that shattered, as I read the passage, all the familiar landmarks of thought—our thought, the thought that bears the stamp of our age and our geography—breaking up all the ordered surfaces and all the planes with which we are accustomed to tame the wild profusion of ...
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