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The King Wen sequence (Chinese: 文王卦序) is an arrangement of the sixty-four divination figures in the I Ching (often translated as the Book of Changes).They are called hexagrams in English because each figure is composed of six 爻 yáo—broken or unbroken lines, that represent yin or yang respectively.
Hexagram 13 is named 同人 (tóng rén), "Concording People". Other variations include "fellowship with men" and "gathering men". Its inner (lower) trigram is ☲ (離 lí) radiance = fire, and its outer (upper) trigram is ☰ (乾 qián) force = heaven.
The sequence of trigrams in the Later Heaven bagua is attributed to King Wen. It is also known as the postnatal bagua arrangement in traditional Chinese medicine; it is used to understand physical, emotional and environmental patterns that influence health or disease, similarly to western medicine's inquiry into functional medical science. [ 16 ]
The hexagrams of the I Ching in a diagram belonging to the German mathematician philosopher Gottfried Wilhelm Leibniz [1]. The I Ching book consists of 64 hexagrams. [2] [3] A hexagram in this context is a figure composed of six stacked horizontal lines (爻 yáo), where each line is either Yang (an unbroken, or solid line), or Yin (broken, an open line with a gap in the center).
The hexagrams are arranged in an order known as the King Wen sequence. The interpretation of the readings found in the I Ching has been discussed and debated over the centuries. Many commentators have used the book symbolically, often to provide guidance for moral decision-making, as informed by Confucianism, Taoism and Buddhism.
King Wen of Zhou and his son are traditionally said to be the authors of the I Ching. The elemental correspondences of the trigrams were not originally part of the tradition associated with King Wens name, but may have been based on a trigram sequence described in the Eighth Wing (one of the Ten Wings , a series of appendixes to the I Ching ...
The 64 hexagrams from the King Wen sequence of the I Ching. The basis of the theory was conceived in the mid-1970s after McKenna's experiences with psilocybin mushrooms at La Chorrera in the Amazon led him to closely study the King Wen sequence of the I Ching. [5] [6] [27] In Asian Taoist philosophy, opposing phenomena are represented by the ...
King Wen of Zhou (Chinese: 周文王; pinyin: Zhōu Wén Wáng; 1152–1050 BC, the Cultured King) was the posthumous title given to Ji Chang (Chinese: 姬昌), the patriarch of the Zhou state during the final years of Shang dynasty in ancient China.