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The word "all" (Ancient Greek: πᾶσα) are found multiple times in the verses 18–20, tying them together: all power/authority, all nations, all things ("that I have commanded you") and all the days ("always"). [2] Dale Allison considers the suggestions of the verse 18 allusion to Daniel 7:13–14 or 2 Chronicles 36:23 improbable. [3]
The Holy Land [a] is an area roughly ... ' Travel book through Holy Scripture ') of Heinrich Bünting (1545–1606), a German Protestant pastor, featured such a map. [24]
Opening page of the Libellus in the British Library's Cotton MS Cleopatra B. I. The Libellus de expugnatione Terrae Sanctae per Saladinum (Latin for "Little Book about the Conquest of the Holy Land by Saladin"), also called the Chronicon Terrae Sanctae ("Chronicle of the Holy Land"), is a short anonymous Latin account of the conquests of Saladin (Ṣalāḥ al-Dīn) in the Holy Land between ...
The New Testament narrative of the life of Jesus refers to several locations in the Holy Land and a Flight into Egypt. In these accounts the principal locations for the ministry of Jesus were Galilee and Judea , with activities also taking place in surrounding areas such as Perea and Samaria . [ 1 ]
The holy sites in Jerusalem are described in sections 7–11, 17, 21 and 31), interspersed with descriptions of holy sites in Asia Minor (12–13, 15, 26), Egypt (14), the Jordan Valley (18–20), Phoenicia (23) and Arabia (24). The biblical geography of Jordan is given in section 22, a biblical geography of Paradise in section 16.
Church of the Holy Sepulchre: Jerusalem is generally considered the cradle of Christianity. [1]The list of Christian holy places in the Holy Land outlines sites within cities located in the Holy Land that are regarded as having a special religious significance to Christians, usually by association with Jesus or other persons mentioned in the Bible.
The theme of recovery of the Holy Land (Latin: recuperatio Terrae Sanctae) was a genre in High–Late Medieval Christian literature about the Crusades. It consisted of treatises and memoranda on how to recover the Holy Land for Christendom , first appearing in preparation for the Second Council of Lyon in 1274.
Thou, Bethlehem, of the land of Judah, or Ephrata, (which is added to distinguish it from another Bethlehem in Galilee,) though thou art a small village among the thousand cities of Judah, yet out of thee shall be born Christ, who shall be the Ruler of Israel, who according to the flesh is of the seed of David, but was born of Me before the ...
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