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When Rachel died, Jacob moved Bilhah's bed into his tent, who had been mentored by Rachel, to retain a closeness to his favourite wife. However, Reuben, Leah's eldest, felt that this move slighted his mother, who was also a primary wife, and so he moved his mother's bed into Jacob's tent and removed or overturned Bilhah's.
Zilpah also figured in the competition between Jacob's wives to bear him sons. Leah stopped conceiving after the birth of her fourth son, at which point [5] Rachel, who had not yet borne any children, offered her handmaid, Bilhah, to Jacob like a wife in order to have children through her. After Bilhah bore two sons, Leah took up the same idea ...
Rachel and Jacob at the Well by James Tissot (c. 1896–1902) Rachel is first mentioned in the Hebrew Bible in Genesis 29 when Jacob happens upon her as she is about to water her father's flock. She was the second daughter of Laban, Rebekah's brother, making Jacob her first cousin. [2] Jacob had traveled a great distance to find Laban.
Leah was Jacob's first wife, and the older sister of his second (and favored) wife Rachel. She is the mother of Jacob's first son Reuben. She has three more sons, namely Simeon, Levi and Judah, but does not bear another son until Rachel offers her a night with Jacob in exchange for some mandrake root (דודאים, dûdâ'îm). Leah gives birth ...
The patriarchs (Hebrew: אבות ʾAvot, "fathers") of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites. These three figures are referred to collectively as "the patriarchs", and the period in which they lived is known as the patriarchal age .
In Shechem, Jacob's daughter Dinah was kidnapped and raped by the ruler's son, who desired to marry the girl. Dinah's brothers, Simeon and Levi, agreed in Jacob's name to permit the marriage as long as all the men of Shechem first circumcised themselves, ostensibly to unite the children of Jacob in Abraham's covenant of familial harmony. On the ...
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