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The Samanya Vedanta Upanishads are variously classified, ranging from a list of 21 to 24. [3] [4] The variation in count is based on whether some of the older Principal Upanishads are included as Samanya. Some include three ancient Upanishads as Samanya Upanishads bringing the list to 24: 14. Shvetashvatara Upanishad; 24. Maitrayaniya Upanishad ...
Thus, explains Monier Williams, if a boy says "her face is like the moon in charmingness", "her face" is upameyam, the moon is upamanam, and charmingness is samanya. The 7th-century text Bhaṭṭikāvya in verses 10.28 through 10.63 discusses many types of comparisons and analogies, identifying when this epistemic method is more useful and ...
Faculty of Sanskrit Vidya Dharma Vijnan is a faculty of Banaras Hindu University (BHU) in the city of Varanasi in India.The Faculty of Sanskrit Vidya Dharma Vijnan, also called SVDV, or the Faculty of SVDV, offers bachelor's, master's and doctoral degrees in the studies of ancient Indian Shastra, Sanskrit language and Sanskrit literature.
The CD is available for download as an ISO image. When users are unable to download the CD, they can request to have a copy sent to them, free of charge. In December 2003, a DVD was created containing nearly 10,000 items. At the time, this represented almost the entire collection. In early 2004, the DVD also became available by mail.
According to Sprockhoff, six of the Sannyasa Upanishads – Aruni, Kundika, Kathashruti, Paramahamsa, Jabala and Brahma – were composed before the 3rd-century CE, likely in the centuries before or after the start of the common era, states Sprockhoff. [20]
Pratyaksha (Sanskrit: Sanskrit: प्रत्यक्ष IAST: pratyakṣa) literally means that which is perceptible to the eye or visible; in general usage, it refers to being present, present before the eye (i.e. within the range of sight), cognizable by any sense organ, distinct, evident, clear, direct, immediate, explicit, corporeal; it is a pramāṇa, or mode of proof. [1]
Samyama is a tool to receive deeper knowledge of qualities of the object. It is a term summarizing the "catch-all" process of psychological absorption in the object of meditation. [3]
Gopinath Kaviraj (7 September 1887 – 12 June 1976) was an Indian Sanskrit scholar, Indologist and philosopher. First appointed in 1914 a librarian, he was the Principal of Government Sanskrit College, Varanasi from 1923 to 1937.
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