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Fragment of an epigram attributed to Leonidas about deer-hunting, from a fresco in Suasa (now Castelleone di Suasa, Italy) Leonidas of Tarentum (/ l iː ˈ ɒ n ɪ d ə s /; Doric Greek: Λεωνίδας ὁ Ταραντῖνος) was an epigrammatist and lyric poet. He lived in Italy in the third century B.C. at Tarentum, on the coast of ...
Leonidas [a] of Alexandria (/ l i ˈ ɒ n ɪ d ə s,-d æ s /; Ancient Greek: Λεωνίδας; Latin: Leonidas Alexandrinus; fl. 1st century AD) was a Greek epigrammatist active at Rome during the reigns of Nero and Vespasian. Some of his epigrams are preserved in the Greek Anthology, and in one he lays claim to having invented the isopsephic ...
Clothing in ancient Greece has been found to be quite colorful with a wide variety of hues. [4] [page needed] [14] Colors found to be used include black, red, yellow, blue, green, and purple. [4] [page needed] Yellow dyed clothing has been found to be associated with a woman's life cycle.
Saint Leonidas (or Leonides) refers to several Christian martyrs: An Egyptian who died in the Diocletianic Persecution (feast day 28 January) A companion of St. Diomedes (feast day 2 September)
sweatpants, [23] joggers [24] Track suit trousers: Long leg bottoms made out of any fabric with elastic at the bottom joggers, [21] jogging bottoms, tracksuit bottoms [22] joggers, [24] pants Long leg bottoms trousers, [25] pants [26] (Northern England only) [27] pants [26] garment worn over genitals as underwear - gender specific term (women ...
Folk costume, traditional dress, traditional attire or folk attire, is clothing associated with a particular ethnic group, nation or region, and is an expression of cultural, religious or national identity. If the clothing is that of an ethnic group, it may also be called ethnic clothing or ethnic dress.
The earliest known dateable anthology of epigrams is the Attic Epigrams collected by Philochorus in the late fourth century BC. This, and the second-century collection of Theban epigrams collected by Aristodemus of Thebes , were collected on a geographical basis, and were perhaps largely or entirely made up of epigrams found in local ...
The battle's earliest known appearance in culture is a series of epigrams commemorating the dead written by Simonides of Ceos in the battle's aftermath. [2] Already by the fourth century BCE, the battle had been reframed as a victory of sorts in Greek writing, in contrast to how it was described by fifth-century BCE Greek historian Herodotus.
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