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In Islamic traditions, Iblīs is known by many alternative names or titles, such as Abū Murrah (Arabic: أَبُو مُرَّة, "Father of Bitterness") as the name stems from the word "murr" – meaning "bitter", ‘aduww Allāh or ‘aduwallah (Arabic: عُدُوّ الله, "enemy or foe" of God) [10] and Abū Al-Harith (Arabic: أَبُو الْحَارِث, "the father of the plowmen").
Dasim, a devil causing enmity between husband and wife. (Devil) Dajjal, deceiver in the End-Times, False Prophet. (Devil or Other) Darda'il (The Journeyers), who travel the earth searching out assemblies where people remember God's name. [13] (Angel) al-Dik, an angel in the shape of a rooster.
The movie deals with questions regarding good and evil in Islamic thought. The shayṭān of the movie describes himself as a loyal servant of ʿAzāzīl (another name of Satan in Islamic tradition), whom he venerates as a deity after feeling forgotten by God. However, in accordance with the teachings of the Quran, Azazil turns out to be ...
Belief in the supernatural creatures such as Jinn are both an integral part of Islamic belief, [5] and a common explanations in society "for evil, illness, health, wealth, and position in society as well as all mundane and inexplicable phenomena in between". Given the moral ambivalence ascribed to supernatural agents in Islamic tradition ...
He was a leader of the enemies of Islam during the Ridda wars. [6] He is considered by Muslims to be a false prophet (Arabic: نبي كاذب). [7] He is commonly called Musaylima al-Kadhāb (Musaylima the Arch-Liar) by Muslims. [8] Musaylima was said to have composed in saj', a type of rhymed prose that was common in pre-Islamic artistic ...
The word ifrit appears in Surah an-Naml: 39 of the Quran, but only as an epithet and not to designate a specific type of demon. [2] [4] The term itself is not found in pre-Islamic Arabic poetry, although variants such as ifriya and ifr are recorded prior to the Quran. [4]
Charles Matthews writes that there is a "large debate about what the Quran commands as regards the "sword verses" and the "peace verses". According to Matthews, "the question of the proper prioritization of these verses, and how they should be understood in relation to one another, has been a central issue for Islamic thinking about war."
The story of Moses in Islam includes his interaction with the ruler of Egypt, named Pharaoh (Arabic: فرعون, romanized: fir'aun). The earlier story of Joseph in Islam refers to the Egyptian ruler as a king (Arabic: ملك, romanized: malik). [1] The story of Pharaoh is revealed in various passages throughout the Quran.