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Reformed Christianity portal; The Deathless Sermon was a sermon given as a plea for missionary work during the rise of Hyper-Calvinism in England.It was preached by Particular Baptist Minister, William Carey on 30 May, 1792 at the Friar Lane Baptist Chapel in Nottingham as an effort to arouse his pastoral contemporaries to intentional evangelistic action.
Eerdmans paperback edition (1965) The Weight of Glory and Other Addresses is a collection of essays and addresses on Christianity by C.S. Lewis.It was first published as a single transcribed sermon, "The Weight of Glory" in 1941, appearing in the British journal, Theology, then in pamphlet form in 1942 by Society for Promoting Christian Knowledge, London.
Strength to Love is a book by Martin Luther King Jr. It was published in 1963 as a collection of his sermons primarily on the topic of racial segregation in the United States and with a heavy emphasis on permanent religious values.
Thomas Cromwell in 1532/1533 by Hans Holbein the Younger. Following the secession of the Church of England from the jurisdiction of the Church of Rome in 1530, and the designation of the monarch, Henry VIII of England, as the chief power in both the civil and ecclesiastical estates of the realm, it was needed for the establishment of the English Reformation that the reformed Christian ...
Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9; Sermon 64: The New Creation - Revelation 21:5; Sermon 65: Duty of Reproving Our Neighbour - Leviticus 19:17, Manchester, 28 July 1787; Sermon 66: The Signs of the Times - Matthew 16:3; Sermon 67: On Divine Providence - Luke 12:7
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Sermon on the Mount: The Key to Success in Life is a book written by Emmet Fox in 1934, which provides a spiritual interpretation of the Sermon on the Mount found in the Gospel of Matthew. Fox's book delves into the teachings of Jesus, emphasizing their relevance to personal and spiritual development in the context of New Thought philosophy. [1]
Although the sermon has received criticism, Edwards' words have endured and are still read to this day. Edwards' sermon continues to be the leading example of a First Great Awakening sermon and is still used in religious and academic studies. [8] Since the 1950s, a number of critical perspectives were used to analyze the sermon.
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