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Alukah (Hebrew: עֲלוּקָה, romanized: ‘ăluqā) is a feminine Hebrew word that means "horse-leech", a type of leech with many teeth that feeds on the throats of animals. [1] According to some biblical scholars, alukah can mean "blood-lusting monster" or vampire. [citation needed] Alukah is first referred to in Proverbs 30:15 in the ...
Horse — The horse is never mentioned in Scripture in connection with the patriarchs; the first time the Bible speaks of it, it is in reference to the Egyptian army pursuing the Hebrews, During the epoch of the conquest and of Judges, we hear of horses only with the Chanaanean troops, and later on with the Philistines, The hilly country ...
[1]: 451 Alternatively the word pearls can be seen as a reference to the food prepared on holy days, which would never have been given to swine. Alternatively the metaphor may be a reference to the immense appetites of pigs, and to how enraged they will be when they discover they cannot eat the pearls, and since they have no understanding of ...
In the King James Version of the Bible the text reads: But the sons of the kingdom will be cast out into outer darkness. There will be weeping and gnashing of teeth.” The New International Version translates the passage as: But the subjects of the kingdom will be thrown outside, into the darkness, where there will be weeping and gnashing of ...
Gnashing (חרק) of teeth (שנים) appears several times in the Old Testament, including three mentions in Psalms, one in Job and one in Lamentations. Lamentations says, of the Babylonian occupiers of Jerusalem, " שָֽׁרְקוּ֙ וַיַּֽחַרְקוּ־שֵׁ֔ן ," "They hiss (שרק can also mean to weep) and gnash their teeth".
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The pig is considered an unclean animal as food in Judaism and Islam, and parts of Christianity.. In some religions, an unclean animal is an animal whose consumption or handling is taboo.
Esther 6 is the sixth chapter of the Book of Esther in the Hebrew Bible or the Old Testament of the Christian Bible, [1] The author of the book is unknown and modern scholars have established that the final stage of the Hebrew text would have been formed by the second century BCE. [2]