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Esoteric interpretations are found in the Shīʿa, Sufi, and Sunnī branches of Islam and their respective interpretations of the Quran. [3] A ḥadīth report which states that the Quran has an inner meaning, and that this inner meaning conceals a yet deeper inner meaning, and so on (up to seven successive levels of deeper meaning), has ...
In Islam, the belief that spiritual entities—particularly, jinn—can possess a person, a thing or location, [1] is widespread; as is the belief that the jinn and devils can be expelled from the possessed person (or thing/location) through exorcism.
The number 4 is a very important number in Islam with many significations: Eid-al-Adha lasts for four days from the 10th to the 14th of Dhul Hijja; there were four Caliphs; there were four Archangels; there are four months in which war is not permitted in Islam; when a woman's husband dies she is to wait for four months and ten days; the Rub el ...
Islamic mythology is the body of myths associated with Islam and the Quran. Islam is a religion that is more concerned with social order and law than with religious ritual or myths. [1] [2] The primary focus of Islam is the practical and rational practice and application of the Islamic law. Despite this focus, Islamic myths do still exist. [1]
Many verses of the Quran, especially those revealed earlier, are dominated by the idea of the nearing of the Day of Judgement. [10] [11]When the sun is put out, and when the stars fall down, and when the mountains are blown away, and when pregnant camels are left untended, and when wild beasts are gathered together, and when the seas are set on fire, and when the souls ˹and their bodies˺ are ...
644–656) established a standard version, now known as the Uthmanic codex, which is generally considered the archetype of the Quran known today. There are, however, variant readings, with some differences in meaning. The Quran assumes the reader's familiarity with major narratives recounted in the Biblical and apocryphal texts. It summarizes ...
On the fate of non-Muslims in the hereafter, Shia Islam (or at least cleric Ayatullah Mahdi Hadavi Tehrani of Al-Islam.org), takes a view similar to Ash'arism. Tehrani divides non-Muslims into two groups: the heedless and stubborn who will go to hell and the ignorant who will not "if they are truthful to their own religion":
The conjoined representation of a crescent and a star is used in various historical contexts, including as a prominent symbol of the Ottoman Empire, and in contemporary times, as a national symbol by some countries, and by some Muslims as a symbol of Islam, [1] while other Muslims reject it as an Islamic symbol. [2]