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Mani stones are stone plates, rocks, or pebbles inscribed with the six-syllabled mantra of Avalokiteshvara [1] (Om mani padme hum, hence the name mani stone) as a form of prayer in Tibetan Buddhism. The term mani stone may also be used to refer to stones on which any mantra or devotional designs (such as ashtamangala ) are inscribed or painted.
As a gesture of repentance, Khrothung built a stupa and piled up mani stones around it. In the 18th century, the stupa and mani stone piles were discovered by Pema Rinchen (白馬仁欽), founder of the Pukang Temple (菩康寺 or 普康寺) at Sêrxü. He vowed to build a "city made of mani stones", which gradually became the Gsumge Mani Stone ...
14th century Goryeo painting of Ksitigarbha holding a cintamani Mani stone In Buddhism, the wish fulfilling jewel (Skt. maṇi , cintā-maṇi , cintāmaṇi-ratna ) is an important mythic symbol indicating a magical jewel that manifests one's wishes, including the curing of disease, purification of water, granting clothing, food, treasure etc.
However, the Mani Jewel metaphors were significantly expanded in Chinese language texts in which it was also called by essentially the same redundant name móní zhū, where the first two characters (摩尼; móní) are the transcription of mani and the third character (珠) is its Chinese translation, "jewel". The English phrase "Mani Jewel ...
It is widely seen among Tibetans. In order not to desecrate religious artifacts such as Stupas, mani stones, and Gompas, Tibetan Buddhists walk around them in a clockwise direction, although the reverse direction is true for Bön. Tibetan Buddhists chant the prayer "Om mani padme hum", while the practitioners of Bön chant "Om matri muye sale du".
In traditional Tibetan necklaces dzi beads are usually flanked with coral. Sometimes they are also worn with amber and turquoise beads. The bead is considered to provide positive spiritual benefits to the wearer. These beads are generally prized as protective amulets and are sometimes grounded and used in traditional Tibetan medicine. Beads ...
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