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Speaking on the Thomistic interpretation of transubstantiation, Eastern Orthodox theologian Vladimir Lossky states Roman Catholicism rationalizes even the sacrament of the Eucharist : it interprets spiritual action as purely material and debases the sacrament to such an extent that it becomes in its view a kind of atomistic miracle.
Theologians holding the doctrine of property simplicity distinguish modes of divine simplicity by negating any notion of composition from the meaning of terms used to describe it. In quantitative or spatial terms, God is simple – as opposed to being made up of pieces – and present in entirety everywhere if, in fact, present anywhere.
The Thomistic notion of merit is crucial to such tradition's understanding of the Last Judgment and the subsequent beatific vision. As it has been already mentioned regarding Aquinas' treatment of happiness in life, the fullness of the divine promises for those who perform meritorious actions is to be found only in Heaven.
Up to chapter 36 of the first part, Thomas discusses the doctrine of God's oneness and other aspects which are philosophically deductible, namely the divine necessity, eternity, immutability, simplicity, identity of being and essence, not belonging to any genus nor being a species, being incorporeal, omnipotent and infinite, containing every ...
Classical theism is characterized by a set of core attributes that define God as absolute, perfect, and transcendent. These attributes include divine simplicity, aseity, immutability, eternality, omnipotence, omniscience, and omnibenevolence, each of which has been developed and refined through centuries of philosophical and theological discourse.
It covers a variety of topics centering on the true, the good and man's search for them, but the questions range widely from the definition of truth to divine providence, conscience, the good and free decision.
It is, therefore, the task of the good translator, when translating material dealing with the Catholic faith, to preserve the meaning, but to adapt the mode of expression so that it is in harmony with the idiom of the language into which he is translating.
Kenny, an erstwhile priest and former Catholic, became a prominent philosopher at the University of Oxford and an editor and executor of Wittgenstein's literary estate, and is still portrayed by some as a promoter of Aquinas (Paterson & Pugh, xiii-xxiii), though his denial of some basic Thomist doctrines (e.g. divine timelessness) casts doubt ...