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Catholic bishop Robert Barron says that the talents in this parable are "a share in the mercy of God, a participation in the weightiness of the divine love," rather than personal abilities or wealth. He utilizes the interpretation of Old Testament professor Robert Schoenstene, who argues that a talent in ancient Jewish times was very weighty ...
In the King James Version of the Bible the text reads: 36:But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37:For by thy words thou shalt be justified, and by thy words thou shalt be condemned. The New International Version translates the passage as:
Euripides, in the fragmentary Hippolytus Veiled (before 428 BC), mentions that, "Try first thyself, and after call in God; For to the worker God himself lends aid." [5] In his Iphigeneia in Tauris, Orestes says, "I think that Fortune watcheth o'er our lives, surer than we. But well said: he who strives will find his gods strive for him equally."
Here’s what science has to say about the psychological benefits of ditching structure and focus in lieu of laziness — at least once in a while. 1. Letting your mind wander boosts creativity
Jesus' point is simply to show us what money is really for. Typically we think of ourselves first when we answer that question. But Jesus invites us to realize that, first, our money isn't really ours -- we're simply managing it for its real owner, God. Second, even "filthy lucre" can be pressed into the service of God and our neighbor.
"He who doesn't work, doesn't eat" – Soviet poster issued in Uzbekistan, 1920. He who does not work, neither shall he eat is an aphorism from the New Testament traditionally attributed to Paul the Apostle, later cited by John Smith in the early 1600s colony of Jamestown, Virginia, and broadly by the international socialist movement, from the United States [1] to the communist revolutionary ...
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[10] The Bible evokes a need for a theodicy by its indictments of God coupled with expressions of anger at God, both of which question God's righteousness. [11] The Bible contains numerous examples of God inflicting evil, both in the form of moral evil resulting from "man's sinful inclinations" and the physical evil of suffering. [12]
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