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Early Christians gathered in small private homes, [2] known as house churches, but a city's whole Christian community would also be called a "church"—the Greek noun ἐκκλησία (ekklesia) literally means "assembly", "gathering", or "congregation" [3] [4] but is translated as "church" in most English translations of the New Testament.
The Early Church of Jerusalem is considered to be the first community of early Christianity.It was formed in Jerusalem after the crucifixion of Jesus.It proclaimed to Jews and non-Jews the resurrection of Jesus Christ, the forgiveness of sins and Jesus' commandments to prepare for his return and the associated end of the world.
The early Christian apologist Tertullian recorded that footwashing was a regular part of early Christian worship. [154] Footwashing was done with a basin "of water for the saints' feet" and a "linen towel". [151] Being commanded in John 13, footwashing done in the imitation of Jesus was a rite encouraged by Origen. [154]
The Church of Antioch (Arabic: كنيسة أنطاكية, romanized: kánīsa ʾanṭākiya, pronounced [ka.niː.sa ʔan.tˤaː.ki.ja]; Turkish: Antakya Kilisesi) was the first of the five major churches of what later became the pentarchy in Christianity, with its primary seat in the ancient Greek city of Antioch (present-day Antakya, Turkey).
Norman Hubbard: How Early Christians Became a Family. ... “Christians did believe they belonged to a common ethnos: a people. The bonds of their shared identity spanned the world, and reached ...
The letter is the first pagan account to refer to Christianity, providing key information on early Christian beliefs and practices and how these were viewed and dealt with by the Romans. [ 2 ] [ 5 ] [ 6 ] The letter and Trajan's reply indicate that at the time of its writing there was no systematic and official persecution of Christians in the ...
Liberal Christians embraced seventeenth-century rationalism, but its disregard of faith and ritual in maintaining Christianity, led to its decline and the birth of Fundamentalist Christianity, [498] which arose in the late 1800s and early 1900s as a reaction against modern rationalism. [499]
The Acts of the Apostles records, without using for it the term "council" or "synod", what has been called the Council of Jerusalem: to respond to a consultation by Paul of Tarsus, the apostles and elders of the Church in Jerusalem met to address the question of observance of biblical law in the early Christian community, which included Gentile converts. [8]