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The Union of egoists ceases to be one under specific conditions, i.e. "the party ceases to be a union at the same moment at which it makes certain principles binding and wants to have them assured against attacks; but this moment is the very birth-act of the party. As party it is already a born society, a dead union, an idea that has become fixed.
The union is understood as a relation between egoists which is continually renewed by all parties' support through an act of will. [6] The union requires that all parties participate out of a conscious egoism. If one party silently finds themselves to be suffering, but puts up and keeps the appearance, the union has degenerated into something ...
The Union relation between egoists is continually renewed by all parties' support through an act of will. [32] Some such as Svein Olav Nyberg argue that the Union requires that all parties participate out of a conscious egoism while others such as Sydney E. Parker regard the union as a "change of attitude," rejecting its previous conception as ...
This rejection galvanized the movement into fierce debates, with the natural rights proponents accusing the egoists of destroying libertarianism itself. Tucker comments that "[s]o bitter was the conflict that a number of natural rights proponents withdrew from the pages of Liberty in protest even though they had hitherto been among its frequent ...
Other egoists who rejected anarchism include Stephen Marletta, William J. Boyer, [18] Ragnar Redbeard, Malfew Seklew and Svein Olav Nyberg, among others. Recently, Stirner has been an influential source for post-left anarchist thinkers such as Jason McQuinn, Bob Black and Hakim Bey.
So union of egoists can only be a relation without hierarchy and so that is the reason why a capitalist relationship of boss/salaried worker cannot be a union of egoists. This is the reason why Rothbardianism is based on Ayn Rand and neo-classical neoliberal maginalist economics and never mentions Stirner.
He proposed the creation of a "Union of egoists" to be a federation of individualist anarchists in Spain, but it did not succeed. [103] Federico Urales was an important individualist anarchist who edited La Revista Blanca. The individualist anarchism of Urales was influenced by Auguste Comte and Charles Darwin. He saw science and reason as a ...
He was born in Westford, Vermont, and later moved to Ballardvale section of Andover, Massachusetts.A one-time proponent of Georgist minarchism, he converted to individualist anarchism after associating with Benjamin Tucker.