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Shmita placard in an agricultural field (in the year 5782) The sabbath year (shmita; Hebrew: שמיטה, literally "release"), also called the sabbatical year or shǝvi'it (שביעית , literally "seventh"), or "Sabbath of The Land", is the seventh year of the seven-year agricultural cycle mandated by the Torah in the Land of Israel and is observed in Judaism.
Starts at dawn. On Adar II on leap years, Adar I on non-leap years Movable February 20, 2021 Shabbat Zachor: Shabbat immediately preceding Purim. On leap years, this falls on the 1st of Adar II, or on the 1st of Adar II itself if it is Shabbat. Adar I on non-leap years. 13 Adar February 25, 2021 Fast of Esther: Public holiday in Israel. Starts ...
Jesus in art (6 C, 38 P, 6 F) L. Left Behind images (15 F) Media in category "Christian images" The following 77 files are in this category, out of 77 total. A.
The Biblical Hebrew Shabbat is a verb meaning "to cease" or "to rest", its noun form meaning a time or day of cessation or rest. Its Anglicized pronunciation is Sabbath. A cognate Babylonian Sapattu m or Sabattu m is reconstructed from the lost fifth Enūma Eliš creation account, which is read as: "[Sa]bbatu shalt thou then encounter, mid[month]ly".
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
Most Christian groups use or have used art to some extent, including early Christian art and architecture and Christian media. Images of Jesus and narrative scenes from the Life of Christ are the most common subjects, and scenes from the Old Testament play a part in the art of most denominations.
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One of the main concepts in Sefer HaTemunah is that of the connection of the Sabbatical year (Hebrew: Shmita) with sephirot and the creation of more than one world. The author of Sefer HaTemunah believed that worlds are created and destroyed, supporting this theory with a quote from the Midrash, "God created universes and destroys them."