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William Whipple Warren was born in 1825 in La Pointe, Michigan Territory (present-day Wisconsin), on Madeline Island. [2] He was the son of Mary Cadotte, an Ojibwe and the daughter of Ikwesewe or Madeline Cadotte, daughter of the headman of the high-status White Crane clan of the Anishinaabe, and her husband Michel Cadotte, a major fur trader of Ojibwe-French descent.
The William Warren Two Rivers House Site and Peter McDougall Farmstead (commonly referred to as the Warren-McDougall Homestead [2]) is a historic farmstead near Royalton, Minnesota. The site was built in 1847, and was where William Whipple Warren wrote his recounting of the history of the Ojibwe people, titled History of the Ojibways based upon ...
William Whipple Warren, Ojibwe, 1825–1853 [168] Clyde Warrior, Ponca, [169] 1939–1968; Waziyatawin (Angela Wilson), Wahpetunwan Dakota [170] Matthew James Weigel, Denesuline/Métis [171] James Welch, Blackfeet/Gros Ventre, 1940–2003 [172] Gwen Westerman, Sisseton-Wahpeton Dakota Oyate /Cherokee Nation; Tom Whitecloud, Lac du Flambeau ...
According to William Whipple Warren, based on oral history regarding Bayaaswaa, as a child Bayaaswaa was captured by the Fox and his father Bayaaswaa (I) traded his life for his son's. Bayaaswaa and few other survivors went to Fond du Lac , and the Fond du Lac Band drove the Fox out of northern Wisconsin.
Bayaaswaa (Aan'aawenh (Pintail Duck) doodem [1]) was an Ojibwa Chief of a village on the south shore of Lake Superior, located about 40 miles west of La Pointe, Wisconsin, in the late 17th century. According to William Whipple Warren , based on oral history regarding Bayaaswaa , he was known for his prowess and wise counsel.
G Company of the 9th Minnesota Infantry Regiment [4] had a large component of bi-racial White Earth Chippewa. [5] Their military service was the result of underhand tactics, Chippewa historians Julia Spears and William Warren report: A group of white citizens of Crow Wing enrolled bi-racial Chippewa as substitutes to fight in their place, as allowed by the Enrollment Act, thus avoiding being ...
The Ojibwa collectively call both the great-grandparents' and older generations and the great-grandchildren's and younger generations aanikoobijigan. This sign of kinship/clans speaks of the very nature of the Anishinaabe's entire philosophy/lifestyle, that is of interconnectedness and balance between all living generations and all generations ...
Warren, William W. (1984). History of the Ojibway People. St. Paul, Minnesota: Borealis Books; White, Bruce M. "The Regional Context of Removal Order of 1850" in Fish in the Lakes, Wild Rice, and Game in Abundance: Testimony on Behalf of Mille Lacs Ojibwe Hunting and Fishing Rights, James M. McClurken, compiler. East Lansing: Michigan State ...
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