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On page 162 of his autobiography [2] Dr. John / Mac Rebennack wrote: "Goofer dust is a combination of dirt from a graveyard, gunpowder, and grease from them (St. Roch Cemetery, New Orleans) bells." The result usually varies in color from "a fine yellowish-grey" to deep "black dust" depending on the formula, and it may be mixed with local dirt ...
To connect strongly with the ancestors in Hoodoo, graveyard dirt is sometimes used. Dirt from an ancestor's grave provides protection, while dirt taken from the grave of a person who is not an ancestor is used to harm an enemy or for protection. Before taking graveyard dirt, one must pay for it with three pennies or some other form of payment.
Hot foot powder is used in African American hoodoo folk magic to drive unwanted people away. It is a mixture of herbs and minerals, virtually always including chilli powder, salt, pepper, and chilli flakes.
Bakongo spiritual philosophy influenced the creation of mojo bags as African-Americans include certain natural and animal ingredients such as animal bones, animal teeth, claws, human bones or graveyard dirt to house a simbi spirit or an ancestral spirit inside a bag for either protection or healing.
A witch ball on a Rowan tree in Lambroughton, Ayrshire A labyrinth. This was part of a broader fear of spirits that might flit into dwellings. Witch bottles were common throughout Europe – bottles or glass spheres containing a mass of threads, often with charms entangled in them. Its purpose was to draw in and trap evil and negative energy ...
Giles Corey (bapt. Tooltip baptized 16 August 1611 – 19 September 1692) was an English-born farmer who was accused of witchcraft along with his wife Martha Corey during the Salem witch trials in the Province of Massachusetts Bay.
Ed goes to see a witch named Haggis and offers her gold, but she says that she cannot wake the dead. Instead, Ed says that he wants revenge; the witch agrees to help, but warns him that vengeance comes with a terrible price. On her orders, Ed goes to an old graveyard in the mountains, digs up a corpse, and brings it back to the witch's home.
After consulting local witchcraft practitioners and sorcerers, the police heard that Constanzo was probably hiding in Cuauhtémoc, one of the city's boroughs. Another contact told the police that there was an address of interest in the Verónica Anzures neighborhood, next to Cuauhtémoc. The police department sent 16 officers to search the area.