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In Talmudic times, readings from the Torah within the synagogues were rendered, verse-by-verse, into an Aramaic translation. To this day, the oldest surviving custom with respect to the Yemenite Jewish prayer-rite is the reading of the Torah and the Haftara with the Aramaic translation (in this case, Targum Onkelos for the Torah and Targum Jonathan ben 'Uzziel for the Haftarah).
"The former things": refer to 'events that had been predicted and fulfilled in the past (41:22; 42:9; 43:9; 46:9; 48:3),' in particular the event of "the Exodus", in contrast to the predicted "new Exodus" that God will perform differently so it should be 'allowed to stand in its own right' (cf. Jeremiah 23:7–8).
Some resources for more complete information on the Dead Sea Scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [4] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [5] and the Leon Levy Collection, [6] both of which present photographs and images of the scrolls and fragments themselves for ...
In this final version, the first nine plagues form three triads, each of which God introduces by informing Moses of the main lesson it will teach. [ 2 ] : 117 In the first triad, the Egyptians begin to experience the power of God; [ 2 ] : 118 in the second, God demonstrates that he is directing events; [ 2 ] : 119 and in the third, the ...
Some resources for more complete information on the scrolls are the book by Emanuel Tov, "Revised Lists of the Texts from the Judaean Desert" [3] for a complete list of all of the Dead Sea Scroll texts, as well as the online webpages for the Shrine of the Book [4] and the Leon Levy Collection, [5] both of which present photographs and images of the scrolls and fragments themselves for closer ...
The author imagines a ritualistic return to Zion (Judah), led by Yahweh. The importance of this theme is indicated by its placement at the beginning and end of Second Isaiah (40:3–5, 55:12–13). This new Exodus is repeatedly linked with Israel's Exodus from Egypt to Canaan under divine guidance, but with new elements. These links include the ...
Scholars argue that the Book of Exodus itself attempts to ground the event firmly in history, reconstructing a date for the exodus as the 2666th year after creation (Exodus 12:40-41), the construction of the tabernacle to year 2667 (Exodus 40:1-2, 17), stating that the Israelites dwelled in Egypt for 430 years (Exodus 12:40-41), and specifying ...
Similarly, Propp identified the root kvd—connoting heaviness, glory, wealth, and firmness—as a recurring theme in Exodus: Moses suffered from a heavy mouth in Exodus 4:10 and heavy arms in Exodus 17:12; Pharaoh had firmness of heart in Exodus 7:14; 8:11, 28; 9:7, 34; and 10:1; Pharaoh made Israel's labor heavy in Exodus 5:9; God in response ...
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related to: exodus 41:10 verse 3