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Exploration of Holocaust theology is found primarily within Judaism. This focus reflects the cataclysmic devastation wreaked on the European Jewish population as the primary targets of the Holocaust. Judaism, Christianity , and Islam have traditionally taught that God is omniscient (all-knowing), omnipotent (all-powerful), and omnibenevolent ...
Even in Europe, religion-based fascisms were not unknown: the Falange Española, the Belgian Rexism, the Finnish Lapua Movement, and the Romanian Legion of the Archangel Michael are all good examples". [198] Separately, Richard L. Rubenstein maintains that the religious dimensions of the Holocaust and Nazi fascism were decidedly unique. [199]
Historians and theologians generally agree that the objective of the Nazi policy towards religion was to remove explicitly Jewish content from the Bible (i.e., the Old Testament, the Gospel of Matthew, and the Pauline Epistles), transforming the Christian faith into a new religion, completely cleansed from any Jewish element and conciliate it ...
According to Leon, Marx's essay uses the framing that one "must not start with religion in order to explain Jewish history; on the contrary: the preservation of the Jewish religion or nationality can be explained only by the 'real Jew', that is to say, by the Jew in his economic and social role". [26]
Marx used Bauer's essay as an occasion for his own analysis of liberal rights. Marx argued that Bauer was mistaken in his assumption that in a "secular state", religion would no longer play a prominent role in social life. As an example, he referred to the pervasiveness of religion in the United States, which, unlike Prussia, had no state ...
Catholic historian José M. Sánchez argues that the anti-Semitism that led to the Holocaust was explicitly rooted in Christianity: [237] There is, of course, a long tradition of anti-Semitism in all of the Christian churches. ... There is little question that the Holocaust had its origin in the centuries-long hostility felt by Christians ...
Techniques learnt in the euthanasia programme were later used in the Holocaust. [197] Pius XII issued his Mystici corporis Christi encyclical in 1943, condemning the murder of disabled people. The encyclical was followed on 26 September by an open condemnation by the German bishops of the killing of "innocent and defenseless mentally ...
The uniqueness of the Holocaust is emphasized, non-Jewish victims of Nazi Germany are sidelined, and any linkage between the Holocaust and the Nakba is rejected. [ 3 ] [ 4 ] According to Zionist historiography, the formation of the State of Israel in 1948 was the "culmination of the long Jewish quest for rights and justice". [ 18 ]