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Wonder is an emotion comparable to surprise that people feel when perceiving something rare or unexpected (but not threatening). It has historically been seen as an important aspect of human nature, specifically being linked with curiosity and the drive behind intellectual exploration. [1]
Nature offers some of the world's purest and simplest joys. While the city has its charms, nothing compares to the beauty of a tall tree, the sweet smell of flowers, or the feeling of a fresh ...
Getting lost is an aspect of behavioral geography, in which human wayfinding and cognitive and environmental factors play a role. For successful travel, it is necessary to be able to identify origin and destination, to determine turn angles, to identify segment lengths and directions of movement, to recognize on-route and distant landmarks.
Certain curious animals (namely, corvids, octopuses, dolphins, elephants, rats, etc.) will pursue information in order to adapt to their surrounding and learn how things work. [7] This behavior is termed neophilia, the love of new things. For animals, a fear of the unknown or the new, neophobia, is much more common, especially later in life. [8]
A new analysis offers clues to the mystery of this tiny oddball’s place on the human family tree. Newly discovered fossils shed light on the origins of curious ‘hobbit’ humans Skip to main ...
Early humans were nowhere near as equipped to deal with danger as we are now -- so a wild animal or a person we don't know approaching us could be a sign of potential danger. Nowadays, we don't ...
Many [quantify] people value the complexity of the natural world and express concern at the loss of natural habitats and of animal or plant species worldwide. [53] Probably the most profound impact that habitat destruction has on people is the loss of many valuable ecosystem services.
In 1738, the Scottish philosopher David Hume differentiated intellectual curiosity from a more primitive form of curiosity: . The same theory, that accounts for the love of truth in mathematics and algebra, may be extended to morals, politics, natural philosophy, and other studies, where we consider not the other abstract relations of ideas, but their real connexions and existence.