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The first eleven verses in chapter 8 are usually grouped with a previous verse, John 7:53, to form a passage known as "Pericope adulterae" or "Pericope de Adultera".It is considered canonical, but not found in some ancient Greek manuscripts of the New Testament (such as P 66, P 75, Codex Sinaiticus, Codex Vaticanus) and some old translations. [3]
John 4:9 ου γαρ συγχρωνται Ιουδαιοι Σαμαριταις (for Jews have no association with Samaritans) omitted by א* D it a,b,d, e, j cop fay. John 4:37 Verse omitted in 𝔓 75. John 4:42 ο χριστος (the Christ) – A C 3 D L X supp Δ Θ Ψ 0141 f 1,13 33 565 579 1071 Byz it mss syr p,h cop bo mss
John 7:52–8:12 in Codex Vaticanus (c. 350 AD): lines 1 and 2 end 7:52; lines 3 and 4 start 8:12 The pericope does not occur in the Greek Gospel manuscripts from Egypt. The Pericope Adulterae is not in 𝔓 66 or in 𝔓 75 , both of which have been assigned to the late 100s or early 200s, nor in two important manuscripts produced in the early ...
John 8:12: When Jesus spoke again to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life". [1] ACOG 1JN 1:7 1 John 1:7: But if we walk in the light, as He is in the light, we have fellowship with one another, and the blood of Jesus, His Son, purifies us from all sin ...
A number of papers in the years following responded to Newton, notably John Berriman in 1741, who had seen at least some of Newton's text prior to publication. Later, Frederick Nolan in 1815, Ebenezer Henderson in 1830 and John William Burgon in the Revision Revised in 1883 all contributed substantially to the verse discussion.
The Gospel of John, like all the gospels, is anonymous. [14] John 21:22 [15] references a disciple whom Jesus loved and John 21:24–25 [16] says: "This is the disciple who is testifying to these things and has written them, and we know that his testimony is true". [11]
[33] [37] The Gospel of John is the primary source of the image of "the Jews" acting collectively as the enemy of Jesus, which later became fixed in Christian minds. [38] In several places, John's gospel also associates the "Ioudaioi" with darkness and with the devil. In John 8:37-39; [39] 44–47, [40] Jesus says, speaking to a group of Pharisees:
John P. Kotter, a pioneer of change management, invented the 8-Step Process for Leading Change. John P. Kotter, the Konosuke Matsushita Professor of Leadership, Emeritus, at the Harvard Business School is considered the most influential expert of change management. [29] He invented the 8-Step Process for Leading Change. It consists of eight stages: