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The formula "We the polis have made libation" was a declaration of peace or the "Truce of God", which was observed also when the various city-states came together for the Panhellenic Games, the Olympic Games, or the festivals of the Eleusinian Mysteries: this form of libation is "bloodless, gentle, irrevocable, and final". [21]
The Infancy Gospel of Thomas is an apocryphal gospel about the childhood of Jesus.The scholarly consensus dates it to the mid-to-late second century, with the oldest extant fragmentary manuscript dating to the fourth or fifth century, and the earliest complete manuscript being the Codex Sabaiticus from the 11th century.
The drink offering accompanied various sacrifices and offerings on various feast days. Usually the offering was of wine, but in one instance also of "strong drink" (Numbers 28:7). [2] This "strong drink" (Hebrew shekhar שֵׁכָר, Septuagint sikera σίκερα as Luke 1:15, but also methusma in Judges 13:4 and Micah 2:11) is not identified.
Pseudo-Chrysostom: Lest perchance anyone considering how great is the difference between God and man, and weighing his own sins should despair of obtaining, and so never take in hand to ask; therefore He proposes a comparison of the relation between father and son; that should we despair because of our sins, we may hope because of God's ...
When life gives you lemons, make lemonade [36] When the cat is away, the mice will play; When the going gets tough, the tough get going; When the oak is before the ash, then you will only get a splash; when the ash is before the oak, then you may expect a soak; When you have seen one, you have seen them all
The Day of the Lord, which is often understood by Christians to usher in the Messianic Age, is depicted as a time when "[n]ew wine will drip from the mountains and flow from all the hills," [140] when God's people will "plant vineyards and drink their wine," [141] and when God himself "will prepare a feast of rich food for all peoples, a ...
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Augustine: The Lord had taught above, that whoso desires to love God, and to take heed not to offend, should not think that he can serve two masters; lest though perhaps he may not look for superfluities, yet his heart may become double for the sake of very necessaries, and his thoughts bent to obtain them.