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The earliest Romanian translations of religious texts appeared in the 15th century, and the first complete translation of the Bible was published in 1688. The oldest proof that an Orthodox church hierarchy existed among the Romanians north of the river Danube is a papal bull of 1234.
Christianity was later made the official religion of the Roman Empire under Roman Emperor Theodosius I in 380. According to Lactantius ' literary chronicle De mortibus Persecutorum , Galerius affirms his Dacian (Thracian [ 27 ] ) identity by avowing himself the enemy of the Roman name once made emperor, even proposing that the empire should be ...
According to the 2011 census, there are 870,774 Catholics belonging to the Latin Church in Romania, making up 4.33% of the population.The largest ethnic groups are Hungarians (500,444, including Székelys; 41% of the Hungarians), Romanians (297,246 or 1.8%), Germans (21,324 or 59%), and Roma (20,821 or 3.3%), as well as a majority of the country's Slovaks, Bulgarians, Croats, Italians, Czechs ...
From the remaining population 128,291 people belong to other Christian denominations or have another religion, which includes 58,347 Muslims (mostly of Turkish and Tatar ethnicity) and 2,708 Jewish (Jews once constituted 4% of the Romanian population—728,115 persons in the 1930 census).
The legend of Saint Andrew in Romania tells that today's territory of Romania was Christianized by Saint Andrew in the 1st century AD. While these claims lack any historical and archeological evidence, the legend has been embraced as fact by both the Romanian Orthodox Church and the Romanian state, both during Ceaușescu 's protochronism period ...
364 – Rome returns to Christianity, specifically the Arian Church; c. 364 – Vandals (Arian Church) 376 – Goths and Gepids (Arian Church) 380 – Rome goes from Arian to Catholic/Orthodox (both terms are used refer to the same Church until 1054) 402 – Maronites (Nicene Church) 411 – Kingdom of Burgundy (Nicene Church)
The Romanian Orthodox Church, an intensely national body that had made significant contributions to Romanian culture from the 14th century on, came to be regarded by the regime as a natural partner. As a result of this second co-optation, this time as an ally, the church entered a period of dramatic recovery.
At the end of the 8th century the establishment of the Khazar Khaganate north of the Caucasus Mountains created an obstacle in the path of nomadic people moving westward. [1] [2] In the following period, the local population of the Carpathian–Danubian area profited from the peaceful political climate and a unitary material culture, called "Dridu", that developed in the region.