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Death and Hades are repeatedly associated in the Book of Revelation. [11] The word "Hades" appears in Jesus' promise to Peter: "And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it." [12] and in the warning to Capernaum: "And you, Capernaum, will you be lifted to the heavens? No ...
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
Hades and Cerberus, in Meyers Konversationslexikon, 1888. Hades, as the god of the dead, was a fearsome figure to those still living; in no hurry to meet him, they were reluctant to swear oaths in his name, and averted their faces when sacrificing to him. Since to many, simply to say the word "Hades" was frightening, euphemisms were pressed ...
This is the first of the so-called 'seven beatitudes' in the book of Revelation (cf. 14:13, 16:15; 19:9; 20:6; 22:7, 14), [10] which are pronounced on the readers, the hearers (to whom the book are read aloud, according to the custom in the antiquity) and those who heed the message (Revelation 1:3, 22:7; cf. 1 Timothy 4:13).
Revelation 17:12–13) She is described as the "Mother of Harlots" and is drunk with the blood of the saints indicating her intense involvement in persecution. She comes to power and rules the kings and peoples of the earth. Eventually, the 10 kings ruling the kingdoms that give their power to the Beast grow tired of her influence and overthrow ...
The Four Horsemen of the Apocalypse [1] are figures in the Book of Revelation in the New Testament of the Bible, a piece of apocalypse literature attributed to John of Patmos, and generally regarded as dating to about AD 95. Similar allusions are contained in the Old Testament books of Ezekiel and Zechariah, written about
The New Testament also uses the Greek word hades, usually to refer to the abode of the dead (e.g., Acts 2:31; Revelation 20:13). [7] Only one passage describes hades as a place of torment, the parable of Lazarus and Dives ( Luke 16:19–31 ).
It is a papyrus manuscript containing the beginning of the Book of Revelation. It contains only Revelation 1:4–7. It is written against the fibres of the papyrus. On the other side of the papyrus is the ending of the book of Exodus. It is unclear whether the papyrus was a scroll of Exodus later reused for a copy of Revelation or a leaf from a ...
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related to: hades powers and weaknesses in books of revelation 1 12 20 as a decimal