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Researcher Sergio Della Pergola found that in English-speaking countries, "the mother is the dominant parent in transmitting a group identity to the children of [intermarriages]. If the mother is Jewish, the child tends more often to be identified as Jewish, and if the mother is not Jewish, the child tends to be non-Jewish." [86]
Matrilineality in Judaism or matrilineal descent in Judaism is the tracing of Jewish descent through the maternal line. Close to all Jewish communities have followed matrilineal descent from at least early Tannaitic (c. 10–70 CE) times through modern times. [108] The origins and date-of-origin of matrilineal descent in Judaism are uncertain.
According to the Oxford English Dictionary (OED), matriarchy is a "form of social organization in which the mother or oldest female is the head of the family, and descent and relationship are reckoned through the female line; government or rule by a woman or women."
According to Karaite Judaism, the purpose of the command to collect the four species in Lev. 23:40 is ambiguous, as the text does not explicitly state what to do with them. Karaite Jews believe the intent is not to wave the four species but rather to use them to build the "sukkah" which is described in neighboring verses (23:42–43).
The patriarchs of the Bible, when narrowly defined, are Abraham, his son Isaac, and Isaac's son Jacob, also named Israel, the ancestor of the Israelites.These three figures are referred to collectively as the patriarchs, and the period in which they lived is known as the patriarchal age.
Paula Reimers, "Feminism, Judaism and God the Mother" Conservative Judaism Volume XLVI, Number I, Fall, 1993 Joel Rembaum "Regarding the Inclusion of the names of the Matriarchs in the First Blessing of the Amidah" Proceedings of the Committee on Jewish Law and Standards 1986–1990 pp. 485–490
Jewish identity began to gain the attention of Jewish sociologists in the United States with the publication of Marshall Sklare's "Lakeville studies". [19] Among other topics explored in the studies was Sklare's notion of a "good Jew". [20] The "good Jew" was essentially an idealized form of Jewish identity as expressed by the Lakeville ...
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