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The Hebrew (chatá) and its Greek equivalent (àμaρtίa/hamartia) both mean "missing the mark" or "off the mark". [23] [24] [25] There are four basic usages for hamartia: Hamartia is sometimes used to mean acts of sin "by omission or commission in thought and feeling or in speech and actions" as in Romans 5:12, "all have sinned". [26]
A theophoric name (from Greek: θεόφορος, theophoros, literally "bearing or carrying a god") [1] [2] embeds the word equivalent of 'god' or God's name in a person's name, reflecting something about the character of the person so named in relation to that deity.
The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6] The word resha refers to an act committed with a wicked intention. [7] In several ...
The Seikilos epitaph is an Ancient Greek inscription that preserves the oldest surviving complete musical composition, including musical notation. [1] [2] Commonly dated between the 1st and 2nd century AD, the inscription was found engraved on a pillar from the ancient Hellenistic town of Tralles (present-day Turkey) in 1883.
According to the classical definition of St. Augustine of Hippo sin is "a word, deed, or desire in opposition to the eternal law of God." [12] [13] Thus, sin requires redemption, a metaphor alluding to atonement, in which the death of Jesus is the price that is paid to release the faithful from the bondage of sin. [14]
The word rhei (ρέι, cf. rheology) is the Greek word for "to stream"; according to Plato's Cratylus, it is related to the etymology of Rhea. πάντοτε ζητεῖν τὴν ἀλήθειαν pántote zeteῖn tḕn alḗtheian "ever seeking the truth" — Diogenes Laërtius, Lives of Eminent Philosophers [24] — a characteristic of ...
Attic relief (4th century BCE) depicting an aulos player and his family standing before Dionysos and a female consort, with theatrical masks displayed above. The dithyramb (/ ˈ d ɪ θ ɪ r æ m /; [1] Ancient Greek: διθύραμβος, dithyrambos) was an ancient Greek hymn sung and danced in honor of Dionysus, the god of wine and fertility; the term was also used as an epithet of the god. [2]
In Homer, Paeon [2] was the Greek physician of the gods. In Iliad V he heals the wounded Ares and Hades with his herbal lore.In time Paeon (or Paean) became an epithet ("byname") of Apollo as a god capable of bringing disease and propitiated as a god of healing.