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Whatever this problematic word may be taken to mean, it has nothing to do with such ideas as fault, vice, guilt, moral deficiency, or the like. Hamartia is a morally neutral non-normative term, derived from the verb hamartanein, meaning 'to miss the mark', 'to fall short of an objective'. And by extension: to reach one destination rather than ...
Musical symbols are marks and symbols in musical notation that indicate various aspects of how a piece of music is to be performed. There are symbols to communicate information about many musical elements, including pitch, duration, dynamics, or articulation of musical notes; tempo, metre, form (e.g., whether sections are repeated), and details about specific playing techniques (e.g., which ...
The Seikilos epitaph is an Ancient Greek inscription that preserves the oldest surviving complete musical composition, including musical notation. [1] Commonly dated between the 1st and 2nd century AD, the inscription was found engraved on a pillar from the ancient Greek town of Tralles (modern Aydın in present-day Turkey) in 1883.
The standard noun for sin is ḥeṭ (verb: hata), meaning to "miss the mark" or "sin". [4] The word avon is often translated as "iniquity", i.e. a sin done out of moral failing. [5] The word pesha, or "trespass", means a sin done out of rebelliousness. [6] The word resha refers to an act committed with a wicked intention. [7] In several ...
A paean (/ ˈ p iː ə n /) is a song or lyric poem expressing triumph or thanksgiving. In classical antiquity, it is usually performed by a chorus, but some examples seem intended for an individual voice . It comes from the Greek παιάν (also παιήων or παιών), "song of triumph, any solemn song
The exact meaning of the expression is disputed, [13] in part because salt had a wide number of uses in the ancient world. Salt was extremely important in the time period when Matthew was written, and ancient communities knew that salt was a requirement of life. [14]
Old Testament Trinity icon by Andrei Rublev, c. 1400 (Tretyakov Gallery, Moscow). The Trisagion (Greek: Τρισάγιον; 'Thrice Holy'), sometimes called by its incipit Agios O Theos, [1] is a standard hymn of the Divine Liturgy in most of the Eastern Orthodox, Western Orthodox, Oriental Orthodox, and Eastern Catholic churches.
Another interpretation is to link epiousion to the Greek word ousia meaning both the verb to be and the noun substance. Origen was the first writer to comment on the unusual word. A native Greek speaker writing a century and half after the Gospels were composed, he did not recognize the word and thought it was an original neologism.