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According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Anton LaVey, founder of the Church of Satan, espoused the view that "god" is a creation of man, rather than man being a creation of "god". In his book, The Satanic Bible, the Satanist's view of god is described as the Satanist's true "self"—a projection of his or her own personality—not an external deity. [80]
II.3 Temperance is the alignment of our desires with our enlightened self-interest, such that we desire to do what is best for our own flourishing. The word Aristotle used for "intemperate" ( ἀκόλαστος ) was the Greek word for "unchastened" [ 3 ] : III.12, f68 — the implication being that the intemperate person is immature and ...
[25] [107] The "enthronement psalms" (Psalms 45, 93, 96, 97–99) provide a background for this view with the exclamation "The Lord is King". [25] However, in later Judaism a more "national" view was assigned to God's Kingship in which the awaited Messiah may be seen as a liberator and the founder of a new state of Israel. [108]
It is generally described in the Bible as the state of harmony, security, and salvation. This can be applied on the national or individual level. In particular, it is used in Christianity to describe one believing they have achieved salvation, either before or after death. It can also be viewed as a state of wholeness and order as opposed to chaos.
The Christian View of God and the World. New York: Charles Scribner's Sons (1893) online version; Francis Schaeffer. The Complete Works of Francis A. Schaeffer: A Christian Worldview. Wheaton, IL: Crossway (1982). [4] C. Fred Smith. "Developing a Biblical Worldview: Seeing Things God's Way." Nashville, TN: B and H Academic (2015)
Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...