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The Culture of Domesticity (often shortened to Cult of Domesticity [1]) or Cult of True Womanhood is a term used by historians to describe what they consider to have been a prevailing value system among the upper and middle classes during the 19th century in the United States. [2]
During the early years of settlement in the late 19th century, farm women played an integral role in assuring family survival by working outdoors. After a generation or so, women increasingly left the fields, thus redefining their roles within the family. New conveniences such as sewing and washing machines encouraged women to turn to domestic ...
The Early Feminists: Radical Unitarians and the Emergence of the Women’s Rights Movement, 1831–51 (Palgrave Macmillan UK, 1995). Gorham, Deborah. The Victorian girl and the feminine ideal (Routledge, 2012). Hawkins, Sue. Nursing and women's labour in the nineteenth century: the quest for independence (Routledge, 2010). Kent, Christopher.
The greatest change in women's roles stemmed from participation in newly formalized missionary and reform societies. Women's prayer groups were an early and socially acceptable form of women's organization. In the 1830s, female moral reform societies rapidly spread across the North making it the first predominantly female social movement. [44]
19th-century feminists reacted to cultural inequities including the pernicious, widespread acceptance of the Victorian image of women's "proper" role and "sphere". [57] The Victorian ideal created a dichotomy of "separate spheres" for men and women that was very clearly defined in theory, though not always in reality.
Women as theological figures have played a significant role in the development of various religions and religious hierarchies. Throughout most of history women were unofficial theologians. They would write and teach, but did not hold official positions in Universities and Seminaries.
In the mid 19th-century, Minna Canth first started to address feminist issues in public debate, such as women's education and sexual double standards. [26] The Finnish women's movement organized with the foundation of the Suomen Naisyhdistys in 1884, which was the first feminist women's organisation in Finland. [27]
In addition, Gender, Religion, and Change in the Middle East compiles research on various phenomena in the mid-20th century, including: women's integration into student bodies at the American University of Beirut; women's organization of social welfare services in Egypt; the relationship between the Israeli-Palestinian conflict and Israeli ...