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In ancient Greek religion and mythology, Pan (/ p æ n /; [2] Ancient Greek: Πάν, romanized: Pán) is the god of the wild, shepherds and flocks, rustic music and impromptus, and companion of the nymphs. [3] He has the hindquarters, legs, and horns of a goat, in the same manner as a faun or satyr.
Hades, king of the underworld and god of the dead [10] Hecate, goddess of witchcraft, she helped Demeter in the search for Persephone and was allowed to live in the Underworld as her magic works best at night; Hermes, the messenger god who acted as psychopompos; Hypnos, personification of sleep, twin of Thanatos, his Roman counterpart is Somnus
another Indian film in Hindi by Sultan. It follows the story of Hercules' son and his fight with a dragon. [3] Tarzan Aur Hercules: 1964 Indian Hindi-language action film by Mahmood, featuring a character based on Hercules who helps Tarzan win a princess. [4] [2] Sheba and Hercules: 1967 Indian Hindi-language action film by B. S. Chowdhary.
The Roman deities most widely known today are those the Romans identified with Greek counterparts, integrating Greek myths, iconography, and sometimes religious practices into Roman culture, including Latin literature, Roman art, and religious life as it was experienced throughout the Roman Empire. Many of the Romans' own gods remain obscure ...
Dis Pater (/ ˌ d ɪ s ˈ p eɪ t ər /; Latin: [diːs patɛr]; genitive Ditis Patris), otherwise known as Rex Infernus or Pluto, is a Roman god of the underworld. Dis was originally associated with fertile agricultural land and mineral wealth, and since those minerals came from underground, he was later equated with the chthonic deities Pluto ...
Roman mythology is the body of myths of ancient Rome as represented in the literature and visual arts of the Romans, and is a form of Roman folklore. "Roman mythology" may also refer to the modern study of these representations, and to the subject matter as represented in the literature and art of other cultures in any period.
As late as the Roman conquest of Greece during the last two centuries Before the Common Era and for centuries afterwards, the Romans, who already had gods of their own, adopted many mythic narratives directly from the Greeks while preserving their own Roman (Latin) names for the gods. As a result, the actions of many Roman and Greek deities ...
Religious sites and rituals for the di inferi were properly outside the pomerium, Rome's sacred boundary, as were tombs. [11] Horse racing along with the propitiation of underworld gods was characteristic of "old and obscure" Roman festivals such as the Consualia, the October Horse, the Taurian Games, and sites in the Campus Martius such as the Tarentum and the Trigarium.