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The reply was a refusal, written by Cosimo de' Medici, and couched in the words of Pontius Pilate, saying, "Quod scripsi, scripsi." [ 6 ] The philosopher Immanuel Kant used a play on "Quod scripsi, scripsi" in response to critics of his Metaphysics of Morals , using "Quod scripsi, scribentes" (What I have written, I am writing).
A aggravate – Some have argued that this word should not be used in the sense of "to annoy" or "to oppress", but only to mean "to make worse". According to AHDI, the use of "aggravate" as "annoy" occurs in English as far back as the 17th century. In Latin, from which the word was borrowed, both meanings were used. Sixty-eight percent of AHD4's usage panel approves of its use in "It's the ...
The Greek text used by the KJV translators is 166 words long, using a vocabulary of (very approximately) 140 words. [117] Yet, out of that small number, 16 words do not appear elsewhere in the Gospel of Mark, 5 words are used here in a different way than used elsewhere in Mark, and 4 phrases do not appear elsewhere in Mark. [118]
The Word For Today (known as The Word For You Today in some countries) is a free, daily devotional written by Northern Irish Christian pastor Bob Gass and published around the world by United Christian Broadcasters (UCB). Over 3.5 million copies are distributed quarterly worldwide.
The Masoretic annotations are found in various forms: (a) in separate works, e.g., the Oklah we-Oklah; (b) in the form of notes written in the margins and at the end of codices. In rare cases, the notes are written between the lines. The first word of each biblical book is also as a rule surrounded by notes.
This format is the one accepted by the Chicago Manual of Style to cite scriptural standard works. The MLA style is similar, but replaces the colon with a period. Citations in the APA style add the translation of the Bible after the verse. [5] For example, (John 3:16, New International Version).
The Pentateuch or Torah (the Greek and Hebrew terms, respectively, for the Bible's books of Genesis, Exodus, Leviticus, Numbers and Deuteronomy) describe the prehistory of the Israelites from the creation of the world, through the earliest biblical patriarchs and their wanderings, to the Exodus from Egypt and the encounter with God in the wilderness.
[7] [8] Such works contain early interpretations and commentaries on the Written Torah and Oral Torah (spoken law and sermons), as well as non-legalistic rabbinic literature and occasionally Jewish religious laws , which usually form a running commentary on specific passages in the Hebrew Scripture . [9] The word Midrash, especially if ...