Search results
Results from the WOW.Com Content Network
Theistic evolutionists believe that there is a God, that God is the creator of the material universe and (by consequence) all life within, and that biological evolution is a natural process within that creation. Evolution, according to this view, is simply a tool that God employed to develop human life.
He distinguishes four stages of human development, based on advances in the history of communication. [70] In the first stage, information is passed by genes. [70] In the second, when humans gain sentience, they can learn and pass information through by experience. [70] In the third, humans start using signs and develop logic. [70]
Theistic evolution (also known as theistic evolutionism or God-guided evolution), alternatively called evolutionary creationism, is a view that God acts and creates through laws of nature. Here, God is taken as the primary cause while natural causes are secondary , positing that the concept of God and religious beliefs are compatible with the ...
The evolutionary psychology of religion is the study of religious belief using evolutionary psychology principles. It is one approach to the psychology of religion.As with all other organs and organ functions, the brain's functional structure is argued to have a genetic basis, and is therefore subject to the effects of natural selection and evolution.
Biocultural anthropology can be defined in numerous ways. It is the scientific exploration of the relationships between human biology and culture. [1] " Instead of looking for the underlying biological roots of human behavior, biocultural anthropology attempts to understand how culture affects our biological capacities and limitations."
Julian Jaynes, primarily in his book The Origin of Consciousness in the Breakdown of the Bicameral Mind, proposed that religion (and some other psychological phenomena such as hypnosis and schizophrenia) is a remnant of a relatively recent time in human development, prior to the advent of consciousness. Jaynes hypothesized that hallucinated ...
Still another view, proposed by Fred H. Previc, sees human religion as a product of an increase in dopaminergic functions in the human brain and of a general intellectual expansion beginning around 80 thousand years ago (kya). [48] [49] [50] Dopamine promotes an emphasis on distant space and time, which can correlate with religious experience. [51]
Dual inheritance theory (DIT), also known as gene–culture coevolution or biocultural evolution, [1] was developed in the 1960s through early 1980s to explain how human behavior is a product of two different and interacting evolutionary processes: genetic evolution and cultural evolution.