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The Buddha, represented by the Bodhi tree, attended by animals, Sanchi vihara. The position and treatment of animals in Buddhism is important for the light it sheds on Buddhists' perception of their own relation to the natural world, on Buddhist humanitarian concerns in general, and on the relationship between Buddhist theory and Buddhist practice.
The Buddhist vegetarian who does not observe Buddhist ethics is not seen as a true Buddhist vegetarian. According to Mahayana Mahaparinirvana Sutra Chinese text translation and from Google translation: "Buddha said," Kasyspa, they should wash the food with water and pick out the meat before eating it.
Jains not only abstain from consumption of meat, but also do not eat root vegetables (such as carrots, potatoes, radish, turnips, etc) as doing so kills the plant and they believe in ahimsa. In the hierarchy of living entities, overwintering plants such as onions are ranked higher than food crops such as wheat and rice.
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The First Precept prohibits Buddhists from killing people or animals. [33] The matter of whether this forbids Buddhists from eating meat has long been a matter of debate, however, as vegetarianism is not a given in all schools of Buddhism. The first Buddhist monks and nuns were forbidden from growing, storing, or cooking their own food.
Most Buddhist practices also involve chant in some form, and some also make use of instrumental music and even dance. Music can act as an offering to the Buddha, as a means of memorizing Buddhist texts, and as a form of personal cultivation or meditation. [8] In order to purify the hearts of listeners, Buddhist melodies are strong yet soft and ...
As such, reverence and respect for animals is taught. [5] In Hinduism, many animals are venerated, including the tiger, the elephant, the mouse, and especially, the cow. [4] Mahatma Gandhi is noted for his compassion to all living things; he advocated against animal experimentation and animal cruelty. [4]
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