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Another meaning of vibhuti is a 'glorious form', in contrast with avatar, a reincarnation of Brahman. [3]Vaishnava theology describes a vibhuti as 'incarnation of power', a temporary occasional manifestation such as when holy men are infused with divine virtues and qualities are infused.
The cremation ground is called Shmashana (in Sanskrit), and traditionally it is located near a river, if not on the river bank itself.Those who can afford it may go to special sacred places like Kashi (), Haridwar, Prayagraj (Allahabad), Srirangam, Brahmaputra on the occasion of Ashokashtami and Rameswaram to complete this rite of immersion of ashes into the water.
The ashes are later collected and immersed in a body of water. Sikhs do not erect monuments over the remains of the dead. After the cremation ceremony, there may be another service at the Gurdwara , the Sikh place of worship, called the Sahaj Paath Bhog Ceremony.
Manikarnika Ghat, a shmashana ghat at Varanasi, India. As per Hindu rites of Nepal and India, the dead body is brought to shmashana for the ritual of antyesti (last rites). At the cremation ground, the chief mourner has to obtain the sacred fire from one who resides by the shmashana and light funeral pyres (chita) for a fee.
In Hinduism, Bhasmasura (Sanskrit: भस्मासुर, Bhasmāsura) is an asura or demon, who was granted the power to burn up and immediately turn into ashes (bhasma) anyone whose head he touched with his hand. The asura was tricked by the Vishnu's only female avatar, the enchantress Mohini, to turn himself into ashes. [1]
Some sadhus such as the Aghori share the practices of ancient Kapalikas, in which they beg with a skull, smear their body with ashes from the cremation ground, and experiment with substances or practices that are generally abhorred by society. [15] [16] Among the Shaiva sadhus, the Dashanami Sampradaya belong to the Smarta Tradition.
The human body and the universe consist of five elements in Hindu texts – air, water, fire, earth and space. [10] The last rite of passage returns the body to the five elements and its origins. [ 6 ] [ 10 ] The roots of this belief are found in the Vedas, for example in the hymns of Rigveda in section 10.16, as follows,
Many Hindus prefer to bathe here and immerse the ashes and the bones left after cremation of dead bodies, here at Damodar Kund due to a belief that the departed souls would get moksha here. [ 1 ] [ 2 ] [ 3 ] It may be mentioned here other such famous places for immersion of ashes and bones (Hindu rite of asthi-visarjana ) are in Ganga at ...