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Some other traditions presented by al-Tabari and al-Qurtubi (d. 671/1272) identify those in authority in the verse of obedience as religious scholars, [1] while another group identifies them as Muhammad's companions, [3] or the first two caliphs after Muhammad, namely, Abu Bakr (r. 632–634) and Umar (r. 634–644). [1]
An-Nisa 4:34 is the 34th verse in the fourth chapter of the Quran. [1] This verse adjudges the role of a husband as protector and maintainer of his wife and how he should deal with disloyalty on her part.
The complete verse and nearby verses [38] should be read to understand the "complex hermeneutic totality" of context for anything in Quran. [39] It is reported that Mujahid said that "This verse was revealed about a man of the Helpers [Ansar of Medina] who had a black boy called Subayh whom he used to coerce to become Muslim". [32]
Terms associated with right-doing in Islam include: Akhlaq (Arabic: أخلاق) is the practice of virtue, morality and manners in Islamic theology and falsafah ().The science of ethics (`Ilm al-Akhlaq) teaches that through practice and conscious effort man can surpass their natural dispositions and natural state to become more ethical and well mannered.
Al-Hujurat (Arabic: الحُجُرات, al-ḥujurāt meaning: The Chambers) is the 49th chapter of the Quran with 18 verses ().The chapter contains etiquette and norms to be observed in the Muslim community, including the proper conduct towards the Islamic prophet, Muhammad, an injunction against acting on news without verification, a call for peace and reconciliation, as well as injunctions ...
The Quran says: 'And woe to those who join gods with Allah, who practice not regular charity, and who deny the Hereafter' . Zakat is considered by Muslims to be an act of piety through which one expresses concern for the well-being of fellow Muslims , [ 38 ] as well as preserving social harmony between the wealthy and the poor. [ 39 ]
According to the Quran, it is the individual and universal duty of Muslims to protect the human merits and virtues of others. [12] Life in the Quran is attributed tremendous value, in fact, the Quran says that " whoever slays a soul, it is as though he slew all men; and whoever keeps it alive, it is as though he kept alive all men;". [13]
Al-Maʻārij (Arabic: المعارج, “The Ascending Stairways”) is the seventieth chapter of the Qur'an, with 44 verses . The Surah takes its name from the word dhil Ma'arij [1] in the third ayah. The word appears twice in the Quran.