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In Berger's studies, religion was found to be increasingly marginalized by the increased influence of the trend of secularization. Berger identified secularization as happening not so much to social institutions, such as churches, due to the increase of the separation of church and state, but applying to "processes inside the human mind" producing "a secularization of consciousness."
Supernatural refers to phenomena or entities that are beyond the laws of nature. [1] The term is derived from Medieval Latin supernaturalis , from Latin super- ,("above, beyond, or outside of") + natura ,("nature"). [ 1 ]
Carlyle's theory of Natural Supernaturalism was highly influential on British idealism. [7] James Hutchison Stirling said that the chapter "contains the very first word of a higher philosophy as yet spoken in Great Britain, the very first English word towards the restoration and rehabilitation of the dethroned Upper Powers."
Robert T. Pennock states that as supernatural agents and powers "are above and beyond the natural world and its agents and powers" and "are not constrained by natural laws", only logical impossibilities constrain what a supernatural agent cannot do. He says: "If we could apply natural knowledge to understand supernatural powers, then, by ...
A fetish is an object believed to have supernatural powers, or in particular, a human-made object that has power over others. Essentially, fetishism is the attribution of inherent non-material value, or powers, to an object. Talismans and amulets are related. Fetishes are often used in spiritual or religious context.
White magic has traditionally referred to the use of supernatural powers or magic for selfless purposes. [1] Practitioners of white magic have been given titles such as wise men or women, healers, white witches or wizards. Many of these people claimed to have the ability to do such things because of knowledge or power that was passed on to them ...
This is confirmed by the definition of mana provided by Māori Marsden who states that mana is: Spiritual power and authority as opposed to the purely psychic and natural force — ihi. [15] According to Margaret Mutu, mana in its traditional sense means: Power, authority, ownership, status, influence, dignity, respect derived from the atua ...
The Romans already had other terms for the negative use of supernatural powers, such as veneficus and saga. [85] The Roman use of the term was similar to that of the Greeks, but placed greater emphasis on the judicial application of it. [14] Within the Roman Empire, laws would be introduced criminalising things regarded as magic. [86]