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The philosophical arguments in the abortion debate are deontological or rights -based. The view that all or almost all abortion should be illegal generally rests on the claims that (1) the existence and moral right to life of human beings (human organisms) begins at or near conception- fertilization; that (2) induced abortion is the deliberate ...
A Defense of Abortion is a moral philosophy essay by Judith Jarvis Thomson first published in Philosophy & Public Affairs in 1971. Granting for the sake of argument that the fetus has a right to life, Thomson uses thought experiments to argue that the right to life does not include, entail, or imply the right to use someone else's body to survive and that induced abortion is therefore morally ...
Dean Harris has noted that, if Kantian ethics is to be used in the discussion of abortion, it must be decided whether a fetus is an autonomous person. [101] Kantian ethicist Carl Cohen argues that the potential to be rational or participation in a generally rational species is the relevant distinction between humans and inanimate objects or ...
The abortion debate is a longstanding and contentious discourse that touches on the moral, legal, medical, and religious aspects of induced abortion. [1] In English-speaking countries, the debate most visibly polarizes around adherents of the self-described "pro-choice" and "pro-life" movements. Pro-choice supporters uphold that individuals ...
Judith Jarvis Thomson. Judith Jarvis Thomson (October 4, 1929 – November 20, 2020) was an American philosopher who studied and worked on ethics and metaphysics. Her work ranges across a variety of fields, but she is most known for her work regarding the thought experiment titled the trolley problem and her writings on abortion.
Jackson Women's Health Organization (2022, in full) Roe v. Wade, 410 U.S. 113 (1973), [1] was a landmark decision of the U.S. Supreme Court in which the Court ruled that the Constitution of the United States generally protected a right to have an abortion.
History of abortion law debate. In the earliest written sources, abortion is not considered as a general category of crime. Rather, specific kinds of abortion are prohibited, for various social and political reasons. In the earliest texts, it can be difficult to discern to what extent a particular religious injunction held force as secular law.
Later Christian thought on abortion. From the 4th to 16th Century AD, Christian philosophers, while maintaining the condemnation of abortion as wrong, had varying stances on whether abortion was murder. Under the first Christian Roman emperor Constantine, there was a relaxation of attitudes toward abortion and exposure of children. [1]