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Serpents (Hebrew: נָחָשׁ, romanized: nāḥāš) are referred to in both the Hebrew Bible and the New Testament. The symbol of a serpent or snake played important roles in the religious traditions and cultural life of ancient Greece, Egypt, Mesopotamia, and Canaan. [1] The serpent was a symbol of evil power and chaos from the underworld ...
Nehushtan. In the biblical Books of Kings (2 Kings 18:4; written c. 550 BC), the Nehushtan (/ nəˈhʊʃtən /; Hebrew: נְחֻשְׁתָּן, romanized: Nəḥuštān [nəħuʃtaːn]) is the bronze image of a serpent on a pole. The image is described in the Book of Numbers, where Yahweh instructed Moses to erect it so that the Israelites who ...
The fall of man, the fall of Adam, or simply the Fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. [1] The doctrine of the Fall comes from a biblical interpretation of Genesis, chapters 1–3. [1]
Babylon's world map. The belt shows the saltsea serpent "Tiamat" surrounding the earth. The triangles indicate mountains at the edge of the world, including the Ararat (near Dilmun), where the babylonian Noah (Athra-Hasis) was stranded. [12] Sea serpents. Same world concept, shown in side view. Tiamat here is indicated by the green areas.
Jörmungandr in the sea during Ragnarök, drawn by the Norwegian illustrator Louis Moe in 1898.. In Norse mythology, Jörmungandr (Old Norse: Jǫrmungandr, lit. 'the Vast 'gand'', see Etymology), also known as the Midgard Serpent or World Serpent (Old Norse: Miðgarðsormr), is an unfathomably large sea serpent or worm who dwells in the world sea, encircling the Earth and biting his own tail ...
Serpent seed. The doctrine of the serpent seed, also known as the dual-seed or the two-seedline doctrine, is a controversial and fringe Christian religious belief which explains the biblical account of the fall of man by stating that the Serpent mated with Eve in the Garden of Eden, and the offspring of their union was Cain.
In the King James Version of the Bible the text reads: Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. The New International Version translates the passage as: I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves.
Expulsion from Paradise, painting by James Tissot (c. 1896–1902) The Expulsion illustrated in the English Junius manuscript, c. 1000 CE. The second part of the Genesis creation narrative, Genesis 2:4–3:24, opens with YHWH-Elohim (translated here "the L ORD God") [a] creating the first man (), whom he placed in a garden that he planted "eastward in Eden": [21]
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