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The meditation houses found in the forest monasteries in Ritigala and Arankele are unique to Sri Lanka, Each house consist of two raised platforms, linked to each other by a monolithic stone bridge. The outer platform is open to the sky, larger and higher than the inner platform.
The house and gardens contain many works from artists such as Donald Friend and Laki Senanayake as well as artefacts from Asia and Europe. [ 4 ] Since Bawa's death in 2003, Lunuganga has been managed by a group of his close friends, who formed the Lunuganga Trust.
The architecture of Sri Lanka displays a rich variety of architectural forms and styles. Shaivism has had a significant influence on early Sri Lankan architecture, during the reign of King Ravana , then Buddhism has also had a significant influence on Sri Lankan architecture, since it was introduced to the island in the 3rd century BCE .
Walauwa or walawwa is the name given to a feudal/colonial manor house in Sri Lanka of a native headmen. It also refers to the feudal social systems that existed during the colonial era. The term walauwa is derived from the Tamil word valavu, which denotes a compound or garden, and by implication, a large house with aristocratic connotations.
Geoffrey Bawa was born in Colombo on 23 July 1919, [5] [6] the youngest of two sons to Major Benjamin Bawa, a Sri Lankan lawyer who was partly of European parentage, [7] [8] and Bertha Marianne née Schrader, a Burgher of mixed Sinhalese, German and Scottish descent.
Major irrigation schemes of Sri Lanka, as evident from the earliest written records in the Mahawansa, date back to the fourth century BCE (Parker, 1881; [1] Brohier, 1934). ). The purpose and determination in the construction of the irrigation systems are depicted by the words of Parakrama Bahu I, 1153–1186 CE: "Let not even a drop of rain water go to the sea without benefiting
As the oldest Theravada Buddhist country in the world, several forest traditions and lineages have existed, disappeared and re-emerged circularly in Sri Lanka. The current forest traditions and lineages in Sri Lanka have been influenced by the Burmese and Thai traditions which descend from the ancient Indian and Sri Lankan traditions. [1] [2] [3]
The forest is home for many endemic and non-endemic species of flora and fauna, that prevail much more secure than other forests in Sri Lanka. Site is surrounded by farmland and human settlements from the north, east, and west but is undisturbed by humans and the primates are not provisioned.