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For example, "Hail Mary, full of grace, The Lord is with thee. Blessed art thou amongst women, And blessed is the fruit of thy womb, Jesus, whose feet were washed with Mary Magdalene's tears, dried with her hair, anointed with her perfume. Holy Mary, Mother of God, Pray for us sinners, Now and at the hour of our death. Amen."
The consecration prayer is as follows: O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (name), a repentant sinner, cast myself at your feet, humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and ...
In the liturgical renewal of the 20th century, Mary gained new prominence, and in most Anglican prayer books she is mentioned by name in the Eucharistic prayers. [14] The gradual increase in Marian devotions among Anglicans has also been manifested within the higher levels of the clergy in the Anglican Communion.
The Rosary [1] (/ ˈ r oʊ z ər i /; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), [2] formally known as the Psalter of Jesus and Mary [3] [4] (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary [5] [6] (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of ...
Sub Tuum Præsidium (Ancient Greek: Ὑπὸ τὴν σὴν εὐσπλαγχνίαν; English: Under your Protection) is an ancient Christian hymn and prayer dedicated to the Blessed Virgin Mary. The hymn enumerates the three Marian truths: her special election by God the Father , the doctrine of perpetual virginity by the Holy Ghost , and ...
In the Eastern Church litanies are always a part of the official liturgy, and they have at least three different forms: Synaptae (Collect), Ektenie ("intense" prayer of intercession and pardon based in part on Psalm 50) and Aitaesis (intercessory prayer for peace, pardon and protection). Marian litanies are numerous in the Eastern church and ...
The bottom inscription reads Sancta Maria de Populo de Urbe (Latin: Holy Mary of the City and its Peoples). A church at the site stood adjacent to the ancient Roman walls of the city. Pious legends claim that Saint Eusebius of Vercelli brought back an icon of Our Lady of Consolation when he was returning from exile in Alexandria, Egypt in 363 A.D.
Anthony of Egypt and Pachomius are often associated with the 4th century development of prayer ropes with 150 knots that gained popularity because each weighed much less than a bag of 150 pebbles. These ropes were only used for prayers to God, such as the Jesus Prayer and the Lord's Prayer, and involved no prayers to the Virgin Mary. [4] [5]
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